Reflection on Our Identity

Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heaven was opened, and the Holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, “You are my Son, the Beloved; with you I am well pleased.” (See Luke 3:15-17, 21-22 NRSV).

Contemplative prayer leads us to the presence of God within ourselves and the world around us. Contemplation is not an escape from life as it is. Contemplative prayer is the voice of the Holy One is being heard in the soul with or without words. It is the Holy Spirit within us confirming us in our identity as Beloved of God through Jesus, God’s Beloved Son. In contemplation the Holy Spirit helps us to listen to that voice that speaks in our eternal truth, that is The Holy Essence in a sanctified union with our essence.

Today’s celebration of the Baptism of Jesus Christ is our affirmation of who we are. We are claimed as God’s Beloved, and God is well pleased with us because of God’s boundless and infinite love. The mysticism of what we recall today, is the opening of Heaven as Christ, the Godhead in the human flesh adopts us as the redeemed children of God. “So you are no longer a slave but a child, and if a child then also an heir, through God” (See Galatians 4:4-7).

In her book, The Rule of Benedict: A Spirituality for the 21st Century, Sr. Joan Chittister, OSB wrote,

“The person who prays for the presence of God is, ironically, already in the presence of God. The person who seeks God has already found God to some extent. ‘We are counted as God’s own,’ the Rule reminds us. Benedict know this and clearly want us to know it as well” (p.6).

How are you celebrating your identity as God’s Beloved today?

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

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Reflection on Blessed Trust

Blessed are those who trust in the Lord, whose trust is the Lord. They shall be like a tree planted by water, sending out its roots by the stream. It shall not fear when heat comes, and its leaves shall stay green; in the year of drought it is not anxious, and it does not cease to bear fruit.  (See Jeremiah 17:5-10 NRSV).

Is it not a shame sometimes that human beings cannot trust God the way nature does? Nature is a tremendous reflection of what God’s grace is like. Nature in the trees and water receives their being from God, do what they were born to do. They have their way of crying out for what they need. Whatever God’s desire for the trees might be, the trees never seem to waiver in their dependence on God to supply what they need.

Our problem with trusting in God is based on our own sense of what we think we need. We get so caught up in the arrogance of our false-sense of self, that we blindfold ourselves to where and what God has for us. God has already created and redeemed us to have all that we need. In Jesus, God knows and shares in our many trials, sorrows and challenges. Our Christian Faith tells us who God is and what God does; that is not the problem. The issue is, do we trust in God in a relationship of searching for union with God from the whole of ourselves?

Contemplation is our opportunity to take in the presence of God right in front of us. Abba Moses wrote those famous words, “Sit in your cell, your cell will teach you everything.” Our cells are where God has us; right here, right now. This is the place and moment to trust in God. Our hour of giving over our fear in the midst of many obstacles is before us. Sr. Joan Chittister in her book Illuminated Life: Monastic Wisdom for Seekers of Light wrote, “Learning to notice the obvious, the colors that touch our psyches, the shapes that vie for our attention,,,,, is the beginning of contemplation” (p.22).

Trusting in God is like a tree planted near a stream. God has provided the stream that is the living waters of our Baptism. God has called us God’s Beloved with whom God is well-pleased. God wants to know if we are willing to trust God to do the rest.

“The first step of humility is to keep the reverence of God before us at all times, and never forget it” (The Rule of St. Benedict, Chapter 7 on Humility).

By God’s help, will you put your trust in God?

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

If you feel led to buy me some coffee to help support this ministry, please scroll down to the bottom of the right sidebar and click on the Benedictine Coffee Mug. Thank you so very much.

Reflection on The Whole heart

“I will give you thanks with my whole heart…” (Psalm 138:1 The Book of Common Prayer, p.793).

Each time I pray these words, I feel a little guilty. How can I give thanks to God with my whole heart when it is so divided? Can I really give thanks to God from the whole of myself, when I am confronted time and again with how much my whole self is broken? I experience the same feelings when I pray the words to Psalm 9:1, Psalm 57:1 and Psalm 108:1 which reads “My heart is firmly fixed, O God, my heart is fixed….”. Is my heart really fixed on giving thanks to God?

If I lack any sufficiency to give thanks to God with my whole heart by seeing my heart from my own point of view, I will fall short. When I listen to my false-sense of self and try to be the one in control of what I think my whole heart should be, I will be disappointed.

Regardless of the condition of my whole of self, God wants me to give thanks to God with my whole being. Psalm 51:18 reads, “The sacrifice of God is a a troubled spirit; a broken and contrite heart, O God, you will not despise.” When I give thanks to God with my whole self along with all that is wounded and broken, God the Holy Spirit makes good use of me.

Contemplative prayer leads to know ourselves from God’s perspective. God sees more in us thank we ever could. Our whole hearts rejoicing and /or weeping when surrendered in faith with thanksgiving for God’s goodness, becomes God’s work of sanctification through the Holy Spirit. Because, within our whole self, is our eternal truth. The “truth that sets us free” (see John 8:31). When our eternal truth seeks union with God’s truth for no other reason than God alone; everything about us becomes beautiful through God’s transforming grace.

“Let us open our eyes to the light that comes from God, and our ears to the voice from heaven that calls out this charge: If you hear God’s voice today, do not harden your hearts (Psalm 95:8)” (The Rule of Saint Benedict in English, p.16).

What does giving thanks to God with your whole heart mean for you?

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

If you feel led to buy me some coffee to help support this ministry, please scroll down to the bottom of the right sidebar and click on the Benedictine Coffee Mug. Thank you so very much.

Reflection on Release and Recovery

Jesus unrolled the scroll and found the place where it was written: “The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor.” And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. Then he began to say to them, “Today this scripture has been fulfilled in your hearing.” (See Luke 4:14-21 NRSV).

Over the past few months, I have been dealing with some really awful back pain. It is so debilitating that when I have a long distance to walk, I need a wheelchair. After some x-rays and an MRI, I learned that I have a T-12 lumbar disk protrusion in my lower left L1-L-2. I will be working with more doctors about pain management and physical therapy. All of this added to my autism spectrum disorder and other issues have not made life easier. I have to rely on my spouse for help with many day to day care matters. I am being confronted by my sense of mortality. At the same time, I am learning about new strengths that I did not know I have. The grief of loss, is also my opportunity to see some new life that God is raising up in me.

I just started reading a book that could not be timed better. The books title is, Beginning Again: Benedictine Wisdom for a living with Illness by Mary C. Earle. It is by no accident that her first chapter is centered on the very first word of The Rule of St. Benedict, “Listen.” Benedict tells us to incline the ear of our hearts to what God is communicating with us in every aspect of ourselves. God is speaking through what our bodies are experiencing. When our bodies experience any kind of illness, we experience the grief and pain of what we lose, as well as the transformation of the new life within us.

Jesus is the presence and power of God who helps us to see what prisons we put ourselves in. Many of those prisons are where we lock our true selves in because of the labels of our society. Jesus helps us see what we are blind to, such as the message that if our bodies are not completely abled to do everything that we are expected to, we are a failure. God the Holy Spirit speaks to us when we see and embrace this moment when we face and grieve the pain of what was, but no longer is; and listen for what new things God is doing.

Sr. Joan Chittister, OSB in her book Wisdom Distilled from the Daily: Living The Rule of St. Benedict Today wrote, “The Spiritual life is achieved only by listening to all of life and learning to respond to its dimensions wholly and with integrity” (p. 16).

God is speaking to your heart through what you are experiencing in the wholeness of who you are; right here, right now. What are you listening to God saying to you?

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

If you feel led to buy me some coffee to help support this ministry, please scroll down to the bottom of the right sidebar and click on the Benedictine Coffee Mug. Thank you so very much.

Reflection on the Gift of the Heart

When they saw that the star had stopped, they were overwhelmed with joy. On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage. Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they left for their own country by another road. (See Matthew 2:1-12 NRSV).

Christina Rossetti wrote in verse 4 of her hymn In the Bleak Mid-Winter,

“What can I give him, poor as I am? If I were a shepherd, I would bring a lamb; if I were a wise man, I would do my part; yet what can I give him–give my heart.” (See The Hymnal 1982, #122).

The gifts of the shepherds and wise men represent the giving of what they treasured most. Whatever they treasured; how ever much they valued what they had; finding the Word Incarnate was the empowerment for the Magi to offer their precious gifts to Jesus. They gave up the comfort of wherever they came from, and they searched without giving up until they found what their hearts desired.

Sr. Joan Chittister, OSB in her book Illuminated Life: Monastic Wisdom for Seekers of Light wrote, “To be contemplative I must put down my notions of separateness from God and let God speak to me through the universe into the pores of my minuscule life” (p.43).

In The Rule of St. Benedict, he tells us at the beginning of the Prologue to “incline the ear of the heart” where our essence is. Our essence is the source of our eternal truth. We can offer our heart, our essence to help us search for union with The Word who was with God, and was God. When we offer that most precious of personal treasure as a gift to be used by the Holy Spirit; the sky is the limit. The sky becomes so dazzling, that there might be a star showing us the way to the Light of God.

What is the treasure you are offering to God on this Epiphany?

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

If you feel led to buy me some coffee to help support this ministry, please scroll down to the bottom of the right sidebar and click on the Benedictine Coffee Mug. Thank you so very much.

Reflection on God’s Crown and Diadem

You shall be a crown of beauty in the hand of the Lord, and a royal diadem in the hand of your God.” (Isaiah 62:3 NRSV).

The Prophet Isaiah was reassuring the people of God that what was happening to and around them was not the end of the story. God was still working to make them more than they were through circumstances that were far from perfect.

For Christians who are celebrating the Christmas Season, the presence of Jesus as the Incarnate Word is the promise of God that we all are “the apple of God’s eye.” The Word that always was, is and ever shall be was born as a vulnerable human baby like each of us. Jesus, like each and every one of us has the potential to be nurtured by God’s grace to be God’s crown; so precious, that even in our imperfections we will know the holiness of God at work in our lives.

The mysticism of Christmas is that whatever we have done that may have brought us to a devastating end, God’s Incarnation in Christ gives us a new opportunity to begin again. Every new beginning has a lot of uncertainty. We are vulnerable to many dangers that can be difficult to understand and work through. The path before us will need a lot of moments in solitude and silence, so that we can listen to the direction of the Holy Spirit. The directions may be simple or complex. The only way to get a sense of where to go and what to do, will be determined by the mystery of God’s plans for us that are yet to come to fruition.

The Christmas Season is our message of hope, that whatever point we are at in our lives, God has a desire for us because we are God’s shining crown and royal diadem. We are being remade by God through the circumstances in the here and now, to live in to our true selves in God’s timeline.

“In God’s goodness, we are already counted as God’s own..” (The Rule of Benedict: a Spirituality for the 21st Century, by Sr Joan Chittister, OSB, p.5).

What do you see God doing with the circumstances of your life?

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

If you feel led to buy me some coffee to help support this ministry, please scroll down to the bottom of the right sidebar and click on the Benedictine Coffee Mug. Thank you so very much.

Reflection on St. John

We declare to you what was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the word of life—this life was revealed, and we have seen it and testify to it, and declare to you the eternal life that was with the Father and was revealed to us—we declare to you what we have seen and heard so that you also may have fellowship with us; and truly our fellowship is with the Father and with his Son Jesus Christ. (See 1 John 1:1-9 NRSV).

St. John the Evangelist is my very favorite of the Apostles and New Testament contributors. The beginning of John’s Gospel with the words “In the beginning was the Word….” is beyond profound. The three letters attributed to St. John and Revelation are so beautiful.

On this text from 1 John, St. Augustine of Hippo wrote,

“Life itself was therefore revealed in the flesh. In this way what was visible to the heart alone could become visible to the eye, and so heal men’s hearts.” (The Liturgy of the Hours, Volume I Advent and Christmas Season, p.1267).

The Johannine communities that gave us these words from the Apostle tell us about what they have personally witnessed. The love of Jesus, the Word made visible and tangible. It was more exciting than yesterday’s news story that had come and gone. The love of God in Christ was transforming them from the inside out. The love they experienced was so powerful, that they had to write about it.

This reading from First John leads us into contemplation. When John and his community experience the love of the Word, they move into what Thomas Keating wrote about in his book The Mystery of Christ: The Liturgy as Spiritual Experience,

“The revelation of being loved by God characterizes the first stage of contemplative prayer. It enables us to see God in all things” (p.73).

St. John reminds us that we experience the transformative power of Christ when we let God into our hearts. St. Benedict tells us in the beginning of The Rule. “Listen carefully to the master’s instructions, and incline the ear of your heart.” Once we let go of our false-sense of self, and let God’s desire for us, feed our desire for God; it is then that we will find God by loving God; that we will be led by the Holy Spirit to love God when we find God. Contemplative prayer and the mystical experience help us to begin again, as we open our hearts to the experience of Jesus the Word made flesh by the faithful witness of those who have come before us.

Where are you looking to find Jesus today?

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

If you feel led to buy me some coffee to help me support this ministry, please scroll down to the bottom of the right sidebar and click on the Benedictine Coffee Mug. Thank you so very much.