Then a cloud overshadowed them, and from the cloud there came a voice, ‘This is my Son, the Beloved; listen to him!” (Mark 9:7 NRSV).
My blog readers know from the title of this reflection what I am going to use from The Rule of Saint Benedict. So, here it is.
“Listen, my son, to your master’s precepts, and incline the ear of your heart.” (St. Benedict’s Rule for Monasteries, p.1).
Listening is essential to contemplative living. To listen as a contemplative requires the seeker to be silent. Silence in solitude opens us up to letting go of all that we cling to, so that we can “incline the ear of the heart” to hear God more clearly.
The Transfiguration is more than what is described in the Gospel texts. It is about Jesus showing us what happens when our humanity infused with God the Incarnate Word becomes One with the God who always was and ever shall be. The disciples’ fear in the presence of such splendor is more than understandable. The cloud and the voice that follows what happens is for the disciples so that they may let go of their fear and hear God more clearly in Who Jesus is.
“Their exterior and interior senses were quieted by the awesomeness of the Mystery manifested by the voice out of the cloud. Once their senses had been calmed and integrated into the spiritual experience which their intuitive faculties had perceived, peace was established throughout their whole being, and they were prepared to respond to the guidance of the Spirit.” (The Mystery of Christ: The Liturgy as Spiritual Experience by Thomas Keating, p.44).
Contemplative listening in solitude and silence makes us docile to the Holy Spirit. It involves a surrendering of our egos and fears of what was and may be, to the God who knows us more intimately than we know ourselves. The Transfiguration is a symbol of the magnificence of what God wants to do in us through Contemplative and Centering Prayer. When we leave ourselves totally available to the Presence and Power of God through the vulnerability of contemplative listening, we can and will listen to God’s Beloved who tells us that in Jesus, we too are God’s beloved.
“Abba Nilas said, ‘The arrows of the enemy cannot touch one who loves quietness; but he who moves about in a crowd will often be wounded.” (Daily Readings with the Desert Fathers, p.38).
Have you spent some time in silent listening recently?
Peace be with all who enter here.
Brother Anselm Philip King-Lowe, OSB-CoS
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