Now the Lord came and stood there, calling as before, ‘Samuel! Samuel!’ And Samuel said, ‘Speak, for your servant is listening.’ (1 Samuel 3:10 NRSV).
Yes! Another blog post from me about listening. When it comes to the contemplative relationship with the Holy Spirit the matter of listening cannot be over emphasized. Our present culture has us listening to the internet, television and radio at length. We hear the messages of consumerism over and over again, telling us to buy what is bigger, better and my favorite the “new and improved.” We give ourselves to these things without discerning their long-lasting impact on our spiritual life.
The Camaldolese-Benedictine tradition makes use of three important tools to grow closer to God. Solitude, silence and Hesychia. Hesychia is best explained as what Jesus taught in Matthew 6:6. “But whenever you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you.”
Abba Antony once said, “Just as fish die if they stay too long out of water, so the monks who loiter outside their cell or pass their time with men of the world lose the intensity of inner peace. So like a fish going toward the sea, we must hurry to reach our cell, for fear that if we delay outside we shall lose our interior watchfulness.” (Desert Fathers and Mothers: Early Christian Wisdom Sayings Annotated & Explained by Christine Valters Paintner, p.9).
The reading from 1 Samuel to listen for God with the attitude of a servant. A servant who is ready to rise and follow where God leads us. The listening being referred to here is what St. Benedict wrote about in the Prologue of The Rule. “Listen. Incline the ear of your heart.” St. Benedict later reminds us of the words we pray everyday at Matins from Psalm 95. “If today you hear his voice, harden not your hearts.”
“It was said of Abba Agathon that for three years he lived with a stone in his mouth, until he learned to keep silence” (Paintner, p.119).
As contemplatives, we spend time in silence and solitude letting go of exterior and interior noise, so that we may listen to God more attentively. God desires more than we can imagine to draw us deeper into God’s divine love. God knows us better than we know ourselves. When we take time to listen to God within us, we can experience a true conversion of heart and life. We can then pray the words in Psalm 32:8 in The Common English Bible with a greater confidence in God’s grace. “I will instruct you and teach you about the direction you should go. I’ll advise you and keep my eye on you.”
Are you setting time aside in your daily life to listen with the ear of your heart to God?
Peace be with all who enter here.
Brother Anselm Philip King-Lowe, OSB
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