Reflection on Preparing the Wilderness of the Heart

In those days John the Baptist appeared in the wilderness of Judea, proclaiming, “Repent, for the kingdom of heaven has come near.” This is the one of whom the prophet Isaiah spoke when he said, “The voice of one crying out in the wilderness: ‘Prepare the way of the Lord, make his paths straight.’” (See Matthew 3:1-12 NRSV).

When we think of the wilderness, we tend to associate it with an external landscape. It is a place we might go (or be set out) on a journey to or through. Whether it is a destination we go to of our own choosing, or by a misplaced sense of direction; the wilderness (or the desert) is a perfect symbol of what can happen with our interior self.

St. John the Baptist saw himself as the forerunner of Christ. He had such a clear sense of who he was, and what his purpose in life was, that he separated himself from everything to live into his true self. St. John the Baptist knew that God was the One he wanted to give his life to. He was able, therefore, to search and be the “voice of one crying in the wilderness: Prepare the way of the Lord…”.

In the book entitled The Hermitage Within: Spirituality of the Desert, Alan Neame writes a fascinating translation of St. John the Baptist’s Wilderness.

“You are more than the Bridegroom’s friend. Your soul is truly the Bride, and you will make the outpourings of the mystic marriage-song your own: “‘I am my Beloved’s and my Beloved is mine.'” (See the Song of Solomon 6:3). (P.19).”

St. Moses the Black wrote “Sit in your cell. Your cell will teach you everything.”

The cell and the wilderness in the spirituality of the Desert Mothers and Fathers represents the heart and the environment we are in. Our hearts need times of silence and solitude so that we can prepare a way for God within us. Our cells are so often lost in the wilderness of our false-sense of self that is so cluttered with the junk that suffocates our souls. God wants to walk with us in the wilderness of our cells to show us God’s true love and grace within our essence, that is our eternal truth. Advent is the time in which we journey with St. John the Baptist to contemplate our relationship with God and ourselves to find healing and reconciliation through Jesus Christ our Lord.

Let us open our eyes to the light that comes from God, and our ears to the voice that everyday calls out this charge: If you hear his voice today, do not harden your hearts (Psalm 95:8).” (RB 1980: The Rule of St. Benedict in English, p.15,16).

What does the wilderness of your heart look like today?

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

Visit my website about my ministry of Spiritual and Grief Companionship.

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Reflection on The Mountain of God

“In days to come the mountain of the Lord’s house shall be established as the highest of the mountains, and shall be raised above the hills; all the nations shall stream to it. Many peoples shall come and say, “Come, let us go up to the mountain of the Lord, to the house of the God of Jacob; that he may teach us his ways and that we may walk in his paths.” (See Isaiah 2:1-5 NRSV).

As we begin the Season of Advent, I want to use a quote from Illuminated Life: Monastic Wisdom for Seekers of Light by Sr. Joan Chittister, OSB.

“What is right in front of us we see least. We take the plants in the room for granted. We pay no attention to the coming of night, we miss the invitation to look on a neighbor’s face. We see only ourselves in action and miss the cocoon around us. As a result, we run the risk of coming out of every situation with no more than when we went into it.” (P.22).

When I first read the words from Isaiah, I am not happy about waiting. I want God to answer my prayer with the conclusion I want. I am met with my false-sense of self. My false-sense of self is not necessarily bad. Nor is my false-sense of self (and yours) something that God ignores or thinks is unimportant. On the contrary, God is most concerned with what is wounded within us. That which makes us happy is something that is there through which God’s Grace can do wondrous things with. Katherine Howard in her book, Praying with Benedict wrote,

“God’s love for us does not depend on us doing everything right or on our always feeling or being strong physically, emotionally or spiritually. …. Sometimes we hear God’s voice from within saying, ‘I know you; I love you just as you are. I will be your strength and consolation. My mercy, not your own strength, will save you.'” (P.107).

God invites us in this holy season of Advent to wait in silence and contemplation, so that we may be open to the presence of God before us in the here and now. If we are preparing for Jesus to come in the future, we must allow God to help us see Jesus already with us. Spiritual awakening for the contemplative, is being aware that God is all around us.

“Let us get up, then, at long last, for the Scriptures rouse us when they say: It is high time for us to arise from sleep (Rom 13:11). Let us open our eyes to the light that comes from God, and our ears to the voice that lays out this charge: If you hear his voice today, do not harden your hearts (Ps, 95:8).” (RB 1980: The Rule of St. Benedict in English, p.15-16).

How will you climb God’s mountain this Advent?

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

Visit my website Br. Anselm Philip’s Spiritual and Grief Companionship Ministry.

If you feel led to buy me some coffee to help support this blog ministry, please scroll down to the bottom of the right sidebar and click on the Benedictine Coffee Mug. Thank you very much.