Reflection on Job: A Troubled Contemplative

Job took a potsherd with which to scrape himself, and sat among the ashes. Then his wife said to him, “Do you still persist in your integrity? Curse God, and die.” But he said to her, “You speak as any foolish woman would speak. Shall we receive the good at the hand of God, and not receive the bad?” In all this Job did not sin with his lips. (See Job 2:1-13 NRSV).

The Book of Job belongs to the Poetic Writings of the Bible in much the same way as the Psalms. Job is a legendary folktale for spiritual meditation, and and not a n actual story. Lastly, the Satan that is referred to in the first and second chapters of Job is not the evil one from Genesis or the tempter in the four synoptic Gospels. Satan in Job is an accuser, a prosecutor in the court. It is with this important information that we must begin with this reflection. Otherwise our reflection will become another doctrinal or theological argument, when Lectio Divina is not based on an intellectual understanding.

The experiences that have fallen on Job can be compared to being beaten up, and kicked on the gut all in one week. It happens to many of us. When a tragedy like COVID-19 happens, the grief is excruciating. One loss after another, and the sadness and heartbreak does not end.

Very few things make the experience of grief worse than asking ourselves questions such as “What did we do wrong?” “Were we not faithful or moral enough?” The situation is no better when we blame others for what they should or should not have done.

Job is a troubled contemplative. The worst things have happened to him. Before Job can begin to reflect on what God is doing in his life, he is getting all kinds of advice from the company he keeps. Job is a troubled contemplative, because he knows in his heart, that God is present in the good and bad times. Job is troubled, because he is turning in on himself to try to grasp what has happened.

Job is a great illustration about the importance of humility in contemplative prayer and mysticism. When we look inside ourselves, expecting to find God in our false-sense of self, we will discover an empty space. God is not only where we are most comfortable, untroubled, and whining about how come we are at the end of the happiness line. God is also in our pain, our disbelief and anger. God has given us the desire to search for union with God in whatever situation we are in. In The Rule of St. Benedict, chapter 7: On Humility, he tells us, “The first step of humility is to keep the reverence of God before our eyes, and never forget it”.

“No matter what kinds of ruins you stand in, keep moving, keep doing what you must do, keep showing up every day. Haul yourself before God no matter what.” (Benedict’s Way: An Ancient Monk’s Insights for a Balanced Life, Lonnie Collins Pratt and Fr. Daniel Homan, OSB, p.43).

In the end, why good and bad things happen to us, and God’s participation in all our experiences are a mystery. What we do know through the mystery of the story of our redemption through Jesus Christ, is that God is always walking with us in what we are going through, right here, right now. That knowledge by itself, is why we must turn to and trust God to help us.

Will you let God into your troubled heart, and listen to God today?

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

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