Reflection on Possessions

Then Jesus called his disciples and said to them, “Truly I tell you, this poor widow has put in more than all those who are contributing to the treasury. For all of them have contributed out of their abundance; but she out of her poverty has put in everything she had, all she had to live on.” (Mark 12:38-44 NRSV).

In a Benedictine community, the notion that we “own” anything is unacceptable. In The Rule of St. Benedict, he charges the monastery cellarer to “regard all utensils and goods of the monastery as sacred vessels of the altar” (RB 1980: The Rule of St. Benedict in English, p.55). Later in Chapter 33, on Monks and Private Ownership, Benedict quotes from Acts 4:32 writing “All things should be the common possession of all” (p.56). Things and people in a Benedictine community are on loan and not ends in themselves.

We live in a society of consumerism on steroids. The holiday shopping commercials are already in full swing. The better the gift, the less expensive the deal, the more stuff accumulated and the more stuff possesses us. Our false-sense of self becomes more inflated, thinking our security is found in what we own.

In her book Praying with Benedict, Katherine Howard wrote, “The cure for our insecurity is not the accumulation of material goods, but trust in God” (p.101).

The contemplative is always searching for the One who is invisible in what is visible. A contemplative lives in the simplicity of learning that God loans what we use to us, out of God’s abundance. We seek union with God because God is always generous in the revelation of God’s Self disclosure in Jesus the Christ. God sees us from the perspective of being loved, as God gives to us from the fullness of Who God is. God wants us to let go of all that possesses us, so that God is all we desire. The contemplative searches for God with purity of heart. A purity that comes from our essence, that is our eternal truth of who we are in relationship with God. It is in God that we lay the foundation of our true selves.

Abba Moses asked Abba Silvanus, “Can a man lay a new foundation every day?” The old man said, “If he works hard he can lay a new foundation every moment” (Desert Fathers and Mothers: Early Christian Wisdom Sayings, by Christine Valters Paintner, p.57).

Are you searching for union with God through the things in your life?

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

If you feel led to buy me some coffee to help support this ministry, please scroll down to the bottom of the right sidebar and click on the Benedictine Coffee Mug. Thank you so much.

Reflection on Removing the Stone

Jesus said, “Take away the stone.” (See John 11:32-44).

Mary and Martha had a good reason for putting a stone at the entrance of Lazarus’ tomb. There was already a stench because his body was decaying. Jesus did not see the stone or the stench as an obstacle to what God could do; but, first the stone had to be removed. The entrance needed to be cleared so that the power of God could do something amazing.

So many of us have good reasons for putting up stones at the entrances of our hearts. We have experienced our hearts being hurt by others or by things we do to ourselves. Many of us have stones at the entrances of our hearts, because of events that are not of our own doing. The death of someone close to us. A disability. An addiction. A relationship that ended . Jesus can meet us in our hearts to do the work of healing and reconciliation, but, we need to be willing to take the stone away, and let God in.

Contemplative prayer is the work of the Holy Spirit as we let go of all of the obstacles we put in God’s way. Lectio Divina (The prayerful Reading of Scripture) is a way of letting the Holy Spirit help us move those stones that we use to keep God away. The whole of ourselves needs a lot of healing and reconciliation, as our souls need redeeming. The stench of everything that is just not right in our lives is something God wants to bring God’s compassion and mercy to. We have to let go, and we have to do it as we are ready. God will wait with us, and love us without exception of what we decide to do about the stones in front of our hearts. The mystery of contemplation is that God is always reaching out for us, and speaking through what is happening with us. “For nothing will be impossible with God” (Luke 1:37 NRSV).

“Sit in your cell, and your cell will teach you everything ” (said St. Moses the Black).

“What is not possible for us by nature, let us ask the Lord to supply with the help of his grace.” (RB 1980: The Rule of St. Benedict in English, p.18).

What is your response to Jesus’ request to take away the stone from the entrance to your heart?

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

If you feel led to buy me some coffee to help support this ministry, please scroll down to the bottom of the right sidebar and click on the Benedictine Coffee Mug. Thank you so very much.

Reflection on Eye, Ear and Heart

St.BenedictStainedGlass

“What no eye has seen, nor ear heard, nor human heart conceived, what God has prepared for those who love him” (See 1 Corinthians 2:9 NRSV).

St. John Cassian in The Conferences, quoted Abba Moses who said, “Whenever the gaze strays even a little, we should turn back the eyes of the heart into the straight line towards [God].”

Christine Valters Paintner in her book, Desert Fathers and Mothers: Early Christian Wisdom Sayings, Annotated & Explained wrote, “We often move through life skimming the surface with our eyes.  Our eyes become tired and blurry and we no longer see the sacred shimmering before us” (see pages 32-33).

In The Rule of St. Benedict, he quotes the words of 1 Corinthians 2:9 at the end of Chapter 4 On The Tools for Good Works.  St. Benedict invites us into contemplation that what God does with what we have is beyond anything we can grasp with our human senses.  When we let go of being the ones that must always determine the outcome of something we do or say; God’s plans for us still remain mysterious.  Yet, they are all that much more wonderful than anything we can “ask or imagine.” (See Ephesians 3:20, 21).

Anything that may be going on in our lives at this very moment, is an opportunity to let go and to love and trust in God.  Whether what is happening is something that goes as we had hoped for or not; God’s plans for us are extravagant.  In contemplative prayer we “listen to God with the ear of the heart.”  We do not have to have everything defined so neatly and perfectly.  Letting go of that desire is so very challenging, because we like things delivered to us perfectly wrapped up in a pleasant surprise.  God opens up our hearts to what God has for us, because of God’s love for us, and God’s desire in us is to love God with everything we have and are.  God’s mysticism is for us to open our hearts to thankfully receive; and to live into so that the world can be transformed and renewed by God’s Holy Spirit.

Where in your life are you experiencing God showing you amazing things?

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

If you feel led to buy me some coffee to help keep this ministry going, please scroll to the bottom of the right side bar and click on the Benedictine Coffee Mug.  Thank you so veyr much.

Reflection on Waiting and Hoping

“So now, Lord, what should I wait for? My hope is set on you” (Psalm 39:7 The Common English Bible).

Waiting for anything these days is a lost art. Twenty nine years ago email was a very new thing. There was no Amazon. No way to buy a plane ticket online. Returning a phone call still meant waiting until you got home. Due to technology and consumerism that makes things so convenient; we can set our waiting time on our schedule for nearly anything.

The Psalmist seems to be at the end of their rope. “So now, Lord, what should I wait for?”

The false-sense of self says that what we wait for has to have a conclusion to our liking.

The Prophet Isaiah wrote, “For as the heavens are higher than the earth, so are my ways than your ways, and my thoughts than your thoughts” (see Isaiah 55:6-11).

To be a contemplative, one must be constantly living a prayerful life; because we know that God must become all we are wanting. Searching for union with God is the foundation of Benedictine spirituality. Benedict would have learned this from the writings of St. John Cassian, who learned from the Desert Mothers and Fathers.

Abba Moses asked Abba Sylvanus, ‘Can a man lay a new foundation everyday?’ The old man said, “If he works hard, he can lay a new foundation at every moment.” (Daily Readings with the Desert Fathers, p.30).

As contemplatives, the answer of what should we wait for is for God alone. God is present and speaking to our hearts. We just need to spend time in silence and solitude so we can listen carefully to God speaking to us through what is happening in our lives. Our experiences, our emotions, our relationships and our challenges are part of God working God’s plan in our lives. We need to let go of wanting to determine the outcome. Our prayer and work are to be listening and responding in faith and hope that God will become all that we truly desire. The prayer of St. Anselm ends with “Let me seek you in my desire, let me desire you in my seeking. Let me find you by loving you, let me love you when I find you.” (Saint Benedict’s Prayer Book for Beginners, p.118).

“And finally, never lose hope in God’s mercy” (RB 1980: The Rule of St. Benedict in English, p.29).

What are you waiting for?

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

If you feel led to buy me some coffee to help support this ministry, please scroll down to the bottom of the right sidebar and click on the Benedictine Coffee Mug. Thank you so very much.

Reflection on What Satisfies

“Taste and see that the Lord is good; happy are they who trust in Him” (Psalm 34:8 The Book of Common Prayer, p.628).

“[Abba Poeman] said, ‘Do not give your heart to that which does not satisfy your heart.'”

“Satisfaction doesn’t always mean happiness. For me, to be satisfied means a sense of rightness in the experience, a fullness that comes when I recognize how I have been truly present to the moment. When we are satisfied, we feel we have ‘enough.’ I feel satisfied when I don’t let life just slip by unnoticed’ (Desert Fathers and Mothers: Early Christian Wisdom Sayings, Annotated & Explained. Christine Valters Paintner, PhD, p.30,31).

God is so present to us in the here and now. We are often so focused on ourselves and what we want that we make ourselves oblivious to God’s presence. This moment is where God is. This moment is filled with God satisfying us in so many ways. God is calling to our hearts to “taste and see the goodness of the Lord.” This means letting go of our false-sense of self; to allow God to fill us with a love that gives and gives again. The goodness of God meets us in the here and now to satisfy us in the little things as well as the bigger things.

St. Julian of Norwich wrote, “Nothing less than God can satisfy us” (All Will Be Well: 30 Days with A Great Spiritual Teacher, p.16).

To be a contemplative, we need to open ourselves to being satisfied by God through something as small as a hazelnut. A piece of bread and a sip of wine. God is present in our wanting and longing; beckoning us to search for union with the God who has already found us. God is already offering us God’s Self to satisfy and delight us.

“The first step of humility, then, is to keep ‘reverence of God before our eyes’ (Psalm 36:2) and never forget it.” (The Rule of Benedict : A Spirituality for the 21st Century, by Sr. Joan Chittister, OSB, p.79).

God wants you to taste, see and be satisfied by God’s goodness in the here and now. Will you let God satisfy you?

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

If you feel led to buy me some coffee, please scroll down to the bottom of the right sidebar and click on the Benedictine Coffee Mug. Thank you so very much.

Reflection on Out of the Depths

“Out of the depths have I called to you, O Lord; Lord, head my voice; let your ears consider well the voice of my supplication” (Psalm 130:1. The Book of Common Prayer, p.784).

St. Julian of Norwich once wrote,

“Pray inwardly even if you do not enjoy it. It does good, though you feel nothing. Yes, even though you think you are doing nothing” (The Breath of the Soul: Reflections on Prayer by Sr. Joan Chittister, OSB, p.83).

In the Ninth Conference on Prayer in The Conferences by St. John Cassian, St. Isaac identified three kinds of prayer. 1. Supplication. 2. Intercession. 3. Thanksgiving. The kind of prayer envisioned by the Psalmist comes from the depths of the heart. The prayer of supplication means a recognition of our helplessness. In that helplessness, we know that God is our only hope.

Prayer is about deepening our relationship with God. Prayer that strengthens our intimacy with God is not about getting something we want. It is about letting go of what we are holding on to. It is the act of turning ourselves over to the will of God, without wanting to control the outcome.

Contemplative prayer is a search for union with the God-Life within us and all around us. It leads us from the depths our hearts, to the awareness that God is interacting with us in the here and now. God’s mystery can be experienced, but, not explained. God’s presence is tangible, yet unattainable by our senses.

Jesus is our Bread of Life and Cup of Salvation. Through Jesus, the depth of our hunger is known and acknowledged. Through Jesus, what we long for is worth the longing. “For God alone my soul in silence waits; from him comes my salvation” (Psalm 62:1, The Book of Common Prayer, p.669).

“We must know that God regards our purity of heart and tears of compunction, not our many words ” (RB 1980: The Rule of St. Benedict in English, Chapter 20 Reverence in Prayer, p.48).

Are you in touch with God from the depths of yourself?

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

If you feel led to buy me some coffee, please scroll down to the bottom of the right sidebar and click on the Benedictine Coffee Mug. Thank you so very much.

Reflection on Bread of Heaven

“Then Jesus said to them, “Very truly, I tell you, it was not Moses who gave you the bread from heaven, but it is my Father who gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world.” (John 6:24-35, NRSV).

Bread is fundamental to our lives. Bread contains the sustenance and substance to nurture our body.

Bread is a perfect beginning point for Contemplative prayer. All of the elements of creation are present in the making of bread. The sun, soil, rain, seed, flour, sugar, salt, and eggs. The farmer who plants the seeds to grow the wheat, and harvest it. The merchant. The baker. Heat for baking. All of these have their origin in God’s goodness. Those who do the work are co-creators with God.

In The Rule of St. Benedict, Chapter 39 The Proper Amount of Food; he instructs the Community to have “a generous pound of bread” to be prepared for the meals of the day. The Desert Mothers and Fathers prepared a single loaf of bread to be used for the day.

God brings together everything that is good to give us life. Jesus, the Bread of Life, is the life of God in our common humanity who feeds us with the fullness of God. God knows all that is good and holy within us. God knows that we need help to draw closer to the Holy One through what is tangible. God gives us what we need to nourish and sustain our faith and life. God wants us to search for union with God with what is right in front of us in the here and now. We may not see God with our physical eyes or human logic. It is only by faith that we can reach out to grasp with the whole of ourselves, the God-Life that will transform us by that “amazing grace” to live into our true selves in Christ.

How is God the Bread of Heaven nourishing your life?

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

If you feel led to buy me some coffee, please scroll down to the bottom of the right sidebar and click on the Benedictine Coffee Mug. Thank you so very much.