Reflection on The Storms

Stormy Lake Ontario

“But immediately Jesus spoke to them and said, ‘Take heart, it is I; do not be afraid.’” (See Matthew 14:22-33 NRSV).

There are a lot of storms around all of us these days.  Whether they are natural or human made, storms are scary.  They have a double nature of beauty and ugliness.  Storms are a good example of the uninvited guest that shows up to a dinner party and just won’t take the hint that they are not wanted.  Nevertheless, storms show up when we least expect and/or want them to be there.

Storms also mirror life in the sense that they are there, and they need to be lived through; even if we don’t like what happens after.

In today’s Gospel Reading from Matthew, we can take comfort that the Disciples of Jesus are as scared of the storm as we are of the ones in our lives.  Jesus changes the narrative and the outcome when He tells them “Take heart, it is I.  Do not be afraid.”   Incidentally, did you know that the words “do not be afraid” appear 365 times in the Bible?  I think there is a good reason for that.

Storms like a clear day with not a cloud in the sky, present us with the opportunity to contemplate the Presence of God.  In the best of times and the worst of times; God is looking for us to seek union with God, as God tells us, “do not be afraid.”   God calls us into relationship with God in all aspects of life.  The extraordinary and the ordinary.  The ups and the downs.  In either case, God is present.  The Holy Spirit is speaking to us.  It may be waiting for the still small voice that Elijah heard.  It may be like Peter beginning to sink, so that Jesus could reach out to him, pull him up and strengthen his faith. It may be similar to the storm that kept Saint Benedict and Saint Scholastica talking about holy things just before her soul was lifted up into heaven.

Jesus is always walking with us on the  path of our storms and calling us into a mystical union with God.  It is God’s invitation for us to let go of our false-sense of self and find God’s revelation in what is real, true and holy.

“And finally, never lose hope in God’s mercy.” (RB:1980: The Rule of Saint Benedict in Latin and English, Chapter 4 On the Tools of Good Works, p.185).

Are you seeking union with God during the storms of your life?

Amen.

Brother Anselm Philip King-Lowe, OSB

See: http://www.cos-osb.org

Reflection on Transfiguration

Transfiguration

“Master, it is good for us to be here…” (Luke 9:33 NRSV).

The Transfiguration is probably among the best examples of Contemplative Prayer and Mysticism we can get.  What greater mystic experience could we desire to contemplate than Jesus illuminated in all God’s glory?  To be completely detached from everything on earth and let everything else go.  To find ourselves there with Peter, James and John to experience the voice that declares that Jesus is the Beloved; would be something that we might be able to put contemplative prayer into descriptive words.

Like Contemplative Prayer and Mysticism; the Transfiguration is beyond explanation. They are beyond our human comprehension.  It may bring us into a vision of God that no one can begin to describe.  However, the mystery of God’s glorious Presence that we are to contemplate doesn’t leave us with an experience of emotional ecstasy that never goes away.  God cannot be limited to one moment in time.  God is present everywhere, reaching out to us and inviting us into a deeper relationship with God’s Holy Spirit.  When we let go and by faith trust in God alone; everything that we thought made us who we are and what we do; becomes the Presence of God working in and through us.

“It is indeed good to be here, as you have said, Peter.  It is good to be with Jesus and to remain here for ever.  What greater happiness or higher honor could we have than to be with God, to be made like  him and to live in his light?” (By Anastasius of Sinai, The Liturgy of the Hours: Volume IV, p.1286).

“Let them prefer nothing to Christ” (Rule of Saint Benedict, Chapter 72).

Can you say with all your heart that it is good for you to be with God in the here and now?

Amen.

Brother Anselm Philip King-Lowe, OSB

See: http://www.cos-osb.org

Reflection on Seeds & Listening

Wheat Seeds

 

Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. Let anyone with ears listen!’  (Matthew 13:8 and 9 NRSV).

No wonder St. Benedict began the Prologue of The Rule with, “Listen.  Incline the ear of the your heart.”  It is only with an openness of our entire selves listening for the Holy Spirit to plant the seeds of God’s love into the good soil within us.  If our interior soil is to bear good fruit, we must first yield our entire selves to all of God’s Goodness.

Contemplative prayer is about letting our soil be tilled by God’s sanctifying Grace as God reveals God’s Self to us in solitude, relationships and within the depth of our heart.  Once the Word is planted deep within us, and we trust in God to provide the water, the sunlight and the sun; the God who knows us better than we know ourselves will give us the mystic experience of new life.  We do not have to decide what is going to happen as we grow all by ourselves.  However, we must let go of our false-sense of self so that the center where our eternal truth will search for and find union with God’s Spirit of Truth; so that our true sense of self can grow from the good soil that God cares for.

Are you listening for God to bring good fruit from within you?

Amen.

Brother Anselm Philip King-Lowe, OSB

See: http://www.cos-osb.org

Reflection on St. Benedict

benedict

 

“There was a man, Benedict, who was revered for the holiness of his life, blessed by God both in grace and name.  While yet a boy, he showed mature understanding and possessed a strength of character far beyond his years, keeping his heart detached from sinful worldly pleasures.  While still in the world, he was in a position to enjoy all that the world had to offer; but, seeing how empty it was, he turned from it without regret” (Dialogs of St. Gregory the Great).

The year was 1993.  I was in my senior year of college.  I was facing a massive change in my life after graduation.  Where would I go?  What would I do?  What would happen to all the friendships I made?  As intriguing as these questions were, I knew that there was something in my heart that was yearning for a sense of direction.  I didn’t want to graduate from college without something to begin anchoring my spiritual life to.

That Fall, I visited Glastonbury Abbey in Hingham, Massachusetts.  I was introduced to Saint Benedict and his Rule.  When I first read The Rule, the first thought I had was “Is this guy crazy or what?”   Once I started to read The Rule, and experience the hospitality of the monks there, I knew something changed in my life.  I would never be the same.

Twenty three years since, my life has experienced many twists and turns.  Many successes and failures.  Yet, any time I felt like my life was going on a wrong path, The Rule of Saint Benedict time and again has redirected me to the Gospel of Jesus Christ.

Thomas Merton in his book The Rule of Saint Benedict: Initiation into the Monastic Tradition wrote;

“The Purpose of the Rule is to furnish a framework to build the structure of a simple and pure spiritual life, pleasing to God by its perfection of faith, humility, and love.  The Rule is not an end in itself, but a means to an end. and it is always to be seen in relation to its end.  This end is union with God in love, and in every line of the Rule indicates that its various prescriptions are given us to show us how to get rid of self love and replace it by the love of God: (p.6).

Saint Benedict, his life and Rule, shows us how to live the contemplative life by being open to God’s Providence and listen to God “with the ears of the heart” (Prologue of The Rule).  If a mystical experience is to happen, it begins with letting go of all that holds us back.  It is a letting go of the many things we attach ourselves to, and see the power of God illuminating us with grace and “the inexpressible delight of love” (Prologue of The Rule).

Whoever your favorite Saint is, who’s spirituality you are drawn to and whatever draws you closer to God; it begins with letting go.  As Saint Benedict wrote in The Rule, Chapter 72, “Let them prefer nothing whatever to Christ, and may he bring us all together to everlasting life.”

Amen.

Brother Anselm Philip King-Lowe, OSB

See: http://www.cos-osb.org

Reflection on Wonderful

Reflections

“Is anything too wonderful for the Lord?” (Genesis 18:14).

No one limits the power of God in our lives more than ourselves.   Each of us have the ability to let God in or shut God out.  Letting God in means turning ourselves over to God’s will.  It requires us to do a lot of letting go so that God make us in to that “new creation” (2 Corinthians 5:17) .

Contemplative prayer opens us up to the possibility of encountering God in the least suspected of places and moments.  In our silence and solitude we confront the noise within us; those conflicting and contradictory things that take up so much space.  It is amazing that when we sit in silence with the T.V., the iPhone, iPad, Smart Phone, computer, radio, etc turned off that we realize just how much noise is going through our bodies and minds.  We are restless.   We are not really centered.  It seems as if our interior is like at traffic jam on a hot muggy day with all the horns beeping loudly and it is as if we will never go anywhere.  It is in these very moments when the God we are seeking union with, has already found us and is speaking through the chaos.   The tensions in our bodies, the argument that we cannot forget, the addiction that plagues us or our families; God is in the middle of them loving us unconditionally and accepting us where we are.

The image I chose for this post has snow top mountains.  Other mountains are clear and dry.  It is in the reflection in the water, that everything that is beautiful in itself shows even more profoundly.  In the image reflected in the water, is a wonder that we cannot adequately describe.  All we know, is that it is mysterious, majestic and calls us to a renewed vision of the world.

In contemplation there is nothing too wonderful for God that the Holy One cannot accept and transform.  No room is too small.  No issue within ourselves that is too confining for God; that God’s perspective of us cannot be renewed and reworked into that wonder that seemed impossible for us; but is never too complicated for God.  God “traces our journeys and our resting places and (is) acquainted with all my ways” (Psalm 139:2).

“Let us get up then, at long last, for the Scriptures rouse us when they say; “It is high time for us to arise from sleep” (Rom 13:11).  Let us open our eyes to the light that comes from God, and our ears to the voice from heaven that every day calls out this charge; “If you hear his voice today, do not harden your hearts (Psalm 95)”. (RB: 1980 The Rule of Saint Benedict in English, Prologue vs 8-10, p. 15-16).

Is anything too wonderful for God in your life?

Amen.

Brother Anselm Philip King-Lowe, OSB

See: http://www.cos-osb.org .

Reflection on God’s Relationship with God

HolyTrinity

 

The grace of the Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with all of you. (2 Corinthians 13:13 NRSV).

Vicki K. Black in her book entitled Welcome to the Church Year: An Introduction to the Seasons of The Episcopal Church, quoted Gretchen Wolff Prichard as she wrote about Trinity Sunday.

As we struggle to understand the “intellectual puzzle” of the doctrine of the Trinity, she suggests, we need to remember that in our worship the concept of the Trinity “serves  rather to draw us into contemplation of God’s experience of God.”  Pritchard reminds us that God’s life is a relationship of love, so that when we draw near to that life in worship, we too, are drawn “ever more deeply into love” (p.116).

Contemplative prayer is by itself a mystical experience.  The contemplative is open to God’s presence in the ordinary of the day.  While contemplative prayer is best experienced in a moment of solitude and silence; the Holy Spirit is certainly not confined to a particular action, at any one moment in time.  The Spirit can invite us to worship God in a great Cathedral, a small oratory, out camping, or in the middle of a struggling relationship.  The Trinity is about God’s relationship with God with us.  The Contemplative seeks to know the fullness of God in relationship; to be opened to the mysterious and tangible God.  God who is unseen is visible in our relationship of seeking union with God.

In The Rule of St. Benedict he wrote,

We believe the divine presence is everywhere and that in every place the eyes of the Lord are watching the good and the wicked (Prov 15:3). But beyond the least doubt we should believe this to be especially true when we celebrate the divine Office (RB 1980: The Rule of Saint Benedict in English, Chapter 19, p.47).

Our relationship with God is in our prayer as we live through life.  The Divine Office reminds us that everything about us, anything going on with us is part of our interaction with God.  As contemplatives, we live into that relationship because our God who loves us completely, is finding us by interacting with us.  All that we must do, is remain open to respond to our relationship with God, the Holy Trinity.

How do you experience the mystery of God in your relationship with God?

Amen.

Brother Anselm Philip King-Lowe, OSB

See. http://www.cos-osb.org .

 

Reflection on Rivers of Living Water

MountainImage

 

On the last day of the festival, the great day, while Jesus was standing there, he cried out, “Let anyone who is thirsty come to me, and let the one who believes in me drink. As the scripture has said, ‘Out of the believer’s heart shall flow rivers of living water.’” Now he said this about the Spirit, which believers in him were to receive; for as yet there was no Spirit, because Jesus was not yet glorified. (John 7:37-39 NRSV).

“Out of the believer’s heart shall flow rivers of living water.”

As we meditate on these words look with me for a while at the image I chose for this reflection.  Look with me at how the sky has a few clouds with the mountains so clearly in view.  The greenery and the river full of life; giving life to the entire scene as it flows so peacefully and naturally.  Life flows in and out of what we are seeing in this photo.  Not everything is the same, but, they live with and give life to each other.

At the very end of Chapter 72 in The Rule of St. Benedict, he wrote,

“Let them prefer nothing whatever to Christ, and may Christ bring us all to everlasting life.”

As we conclude the Easter Season on this Day of Pentecost, the Contemplative is confronted with the question of how do we respond to the Risen and Ascended Christ in a way that is life-giving?  God sent us the answer.  The Holy Spirit.  We are not alone.  The Holy Spirit gives those waters within us the life that flows with the experience of God’s Holy Essence.  The Contemplative is drawn into the heart of the living water who is Christ, because God’s Holy Essence whats us “to prefer nothing whatever to Christ.”  The Christ who is present and speaking to our hearts in all aspects of our lives.  Sr. Joan Chittister, OSB wrote in The Rule of Benedict: A Spirituality for the 21st Century, “We must learn to listen to what God is saying in our simple, sometimes insane, and always uncertain lives” (p.300).

Pentecost is our opportunity to allow the Holy Spirit to enter into our hearts and lives to renew us.  The Spirit comes to break the dams that we have build up within us because of fear and our false-sense of self.   The Holy Essence of God flows through our souls to bring healing and reconciliation within us, so that we may be God’s witnesses and “renew the face of the earth” (Psalm 104:31).

Are you open to the Holy Spirit and the living waters that are flowing in and out of your life?

Amen.

Brother Anselm Philip King-Lowe, OSB

See: http://www.cos-osb.org