Reflection on Our Eyes

Eye

“Turn our eyes from watching what is worthless; give me life in your ways.” (Psalm 119:37, The Book of Common Prayer, p.766).

A very wise spiritual director once told me that the reason our lives do not make more significant progress is because of how much attention is paid to nonsense.

Think of what a different world we could live in if the tabloids went bankrupt because no one stopped to read and buy their nonsense in checkout lines.

The world we live in with its lure of wealth, power, fame and the widespread heap of nonsense keeps our eyes on what is worthless.  Our false sense of self keeps us focused on what is worthless.

The Psalmist recognizes that by ourselves, we are powerless to change the direction of our interior vision.  When we try to do everything, thinking that we can do it all; we are keeping our eyes on what is worthless.  Nonsense just consumes us.

In contemplative and centering prayer, God draws us into the depth of God’s Self.  In God’s extravagant love and mercy, we are whole and complete.  In God’s way is that life that leads us into a deeper relationship with our true self; our eternal truth that is God’s goodness and graciousness poured into our hearts “through the one who has loved us” (See Romans 8:37).  In God’s way of life, we are drawn into the mysticism of God’s perspective of us in the holiness of Jesus who is God’s face revealed in the Word.  When we trust in God to turn our eyes away from what is worthless, God teaches us God’s way of life that fills us with a sense of purpose with the hope seeking union with God in purity of heart.

“What, dear brothers, is more delightful than this voice of the Lord calling to us?  See how the Lord in his love shows us the way of life.  Clothed then with faith and the performance of good works, let us set out on this way, with the Gospel as our guide, that we may deserve to see him who has called us to his kingdom (1 Thess. 2:12).” (RB 1980: The Rule of Saint Benedict in Latin and English, p.161).

Where are your eyes focused?

Amen.

Brother Anselm Philip King-Lowe, OSB

See: http://www.cos-osb.org

Reflection on God Our Portion

st.benedictstainedglass

“I cry out to you, O Lord; I say, “You are my refuge, my portion in the land of the living.” (Psalm 142:5: The Book of Common Prayer, p.798).

I am drawn to the words, “You,,,,are my portion in the land of the living.”

The world around me tells me that I will never be satisfied unless I own the biggest, the fastest, the most pleasurable.   Some around me have a larger portion then I do. I probably have a larger portion than others in some things.  Consumerism says that unless I have the biggest portion of everything, I am missing something in life.  The weight loss consumer market shames me and others by telling us that unless we buy their products to make us look more like the status quo our lives are worthless.

In Chapter 34 of The Rule of Saint Benedict entitled Distribution of Goods According to Need, he quotes from Acts 4;35.  “Distribution was made to each as he had need.”  In the rest of the chapter,  Benedict offers advice for those who need more and those who need less.  He is telling us that God knows our needs better than we do. Benedict’s Rule is a balance between strictness and flexibility.   He recognizes our need to honor God in one another, but leaves the decision of what to work on up to us individually.

The Psalmist and St. Benedict are reminding us that God is our portion who provides for each of us from the fullness of God’s Self in grace and love.  Our false sense of self says we never have enough, or makes us guilty if we have too much because of circumstances beyond our control.  As we submit ourselves to God through contemplative prayer we are drawn into the mystical experience that God’s Truth is all we need.  In God is our true selves.  In God is our sense of love and acceptance of where we are.  In God is our grace to let go of ourselves and find strength and endurance to keep following the path to where God wants us to be.  After all, God is our portion in the land of the living.

How is God your portion in the land of the living?

Amen.

Brother Anselm Philip King-Lowe, OSB

See: http://www.cos-osb.org

Reflection on Consuming the Word

OpenBible

 

Your words were found, and I ate them, and your words became to me a joy
and the delight of my heart; for I am called by your name, O Lord, God of hosts. (Jeremiah 15:16, NRSV).

There is an old saying,  “You are what you eat.”  In that case, many of us are pork, beef, chicken, vegetables and more.  As human beings we are always searching for something new to eat.  I look up new recipes all the time.  It is also true that when we eat something we like, we savor it.  We can’t seem to get enough of it.

Psalm 34:8 reads “Taste and see that the Lord is good…”

Our biggest obstacle to searching for God is our false-sense of self.  The notion that everything must bring us some kind of pleasure.  Nothing should challenge us to re-evaluate ourselves and what our hungry souls are really longing for.

The writer of Jeremiah is acknowledging that finding God’s words is such an immense delight, that he knows that God is calling him to something greater.  God satisfies more than just our hungry heart.  God’s words fill us with more than warm fuzzy feelings.  God gives us a revelation of God and ourselves that defies human logic and emotional sensations.  God fills us with a love when God’s truth in the Holy Spirit meets our wounded souls, and our search for union with God finds a place within our own spiritual truth.

In God’s words we can contemplate the wonder of God’s amazing love and faithfulness as we turn ourselves over in obedience to the One who has given all to redeem us.  The words will shake us up and call us to a conversion of life.  They will lead us to know with the Prophet that we too are called by our God who longs for us to find our true selves in Christ who calls us each by name.  Can anything be more wondrously mystical than that?

“What page of the inspired books of the Old and New Testaments is not the truest guides for human life?” (RB 1980: The Rule of Saint Benedict in Latin and English, chapter 72:3, p.296-297).

Have you found and eaten God’s words in your life?

Amen.

Brother Anselm Philip King-Lowe, OSB

See: http://www.cos-osb.org

Reflection on The Storms

Stormy Lake Ontario

“But immediately Jesus spoke to them and said, ‘Take heart, it is I; do not be afraid.’” (See Matthew 14:22-33 NRSV).

There are a lot of storms around all of us these days.  Whether they are natural or human made, storms are scary.  They have a double nature of beauty and ugliness.  Storms are a good example of the uninvited guest that shows up to a dinner party and just won’t take the hint that they are not wanted.  Nevertheless, storms show up when we least expect and/or want them to be there.

Storms also mirror life in the sense that they are there, and they need to be lived through; even if we don’t like what happens after.

In today’s Gospel Reading from Matthew, we can take comfort that the Disciples of Jesus are as scared of the storm as we are of the ones in our lives.  Jesus changes the narrative and the outcome when He tells them “Take heart, it is I.  Do not be afraid.”   Incidentally, did you know that the words “do not be afraid” appear 365 times in the Bible?  I think there is a good reason for that.

Storms like a clear day with not a cloud in the sky, present us with the opportunity to contemplate the Presence of God.  In the best of times and the worst of times; God is looking for us to seek union with God, as God tells us, “do not be afraid.”   God calls us into relationship with God in all aspects of life.  The extraordinary and the ordinary.  The ups and the downs.  In either case, God is present.  The Holy Spirit is speaking to us.  It may be waiting for the still small voice that Elijah heard.  It may be like Peter beginning to sink, so that Jesus could reach out to him, pull him up and strengthen his faith. It may be similar to the storm that kept Saint Benedict and Saint Scholastica talking about holy things just before her soul was lifted up into heaven.

Jesus is always walking with us on the  path of our storms and calling us into a mystical union with God.  It is God’s invitation for us to let go of our false-sense of self and find God’s revelation in what is real, true and holy.

“And finally, never lose hope in God’s mercy.” (RB:1980: The Rule of Saint Benedict in Latin and English, Chapter 4 On the Tools of Good Works, p.185).

Are you seeking union with God during the storms of your life?

Amen.

Brother Anselm Philip King-Lowe, OSB

See: http://www.cos-osb.org

Reflection on Wonderful

Reflections

“Is anything too wonderful for the Lord?” (Genesis 18:14).

No one limits the power of God in our lives more than ourselves.   Each of us have the ability to let God in or shut God out.  Letting God in means turning ourselves over to God’s will.  It requires us to do a lot of letting go so that God make us in to that “new creation” (2 Corinthians 5:17) .

Contemplative prayer opens us up to the possibility of encountering God in the least suspected of places and moments.  In our silence and solitude we confront the noise within us; those conflicting and contradictory things that take up so much space.  It is amazing that when we sit in silence with the T.V., the iPhone, iPad, Smart Phone, computer, radio, etc turned off that we realize just how much noise is going through our bodies and minds.  We are restless.   We are not really centered.  It seems as if our interior is like at traffic jam on a hot muggy day with all the horns beeping loudly and it is as if we will never go anywhere.  It is in these very moments when the God we are seeking union with, has already found us and is speaking through the chaos.   The tensions in our bodies, the argument that we cannot forget, the addiction that plagues us or our families; God is in the middle of them loving us unconditionally and accepting us where we are.

The image I chose for this post has snow top mountains.  Other mountains are clear and dry.  It is in the reflection in the water, that everything that is beautiful in itself shows even more profoundly.  In the image reflected in the water, is a wonder that we cannot adequately describe.  All we know, is that it is mysterious, majestic and calls us to a renewed vision of the world.

In contemplation there is nothing too wonderful for God that the Holy One cannot accept and transform.  No room is too small.  No issue within ourselves that is too confining for God; that God’s perspective of us cannot be renewed and reworked into that wonder that seemed impossible for us; but is never too complicated for God.  God “traces our journeys and our resting places and (is) acquainted with all my ways” (Psalm 139:2).

“Let us get up then, at long last, for the Scriptures rouse us when they say; “It is high time for us to arise from sleep” (Rom 13:11).  Let us open our eyes to the light that comes from God, and our ears to the voice from heaven that every day calls out this charge; “If you hear his voice today, do not harden your hearts (Psalm 95)”. (RB: 1980 The Rule of Saint Benedict in English, Prologue vs 8-10, p. 15-16).

Is anything too wonderful for God in your life?

Amen.

Brother Anselm Philip King-Lowe, OSB

See: http://www.cos-osb.org .

Reflection on God’s Relationship with God

HolyTrinity

 

The grace of the Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with all of you. (2 Corinthians 13:13 NRSV).

Vicki K. Black in her book entitled Welcome to the Church Year: An Introduction to the Seasons of The Episcopal Church, quoted Gretchen Wolff Prichard as she wrote about Trinity Sunday.

As we struggle to understand the “intellectual puzzle” of the doctrine of the Trinity, she suggests, we need to remember that in our worship the concept of the Trinity “serves  rather to draw us into contemplation of God’s experience of God.”  Pritchard reminds us that God’s life is a relationship of love, so that when we draw near to that life in worship, we too, are drawn “ever more deeply into love” (p.116).

Contemplative prayer is by itself a mystical experience.  The contemplative is open to God’s presence in the ordinary of the day.  While contemplative prayer is best experienced in a moment of solitude and silence; the Holy Spirit is certainly not confined to a particular action, at any one moment in time.  The Spirit can invite us to worship God in a great Cathedral, a small oratory, out camping, or in the middle of a struggling relationship.  The Trinity is about God’s relationship with God with us.  The Contemplative seeks to know the fullness of God in relationship; to be opened to the mysterious and tangible God.  God who is unseen is visible in our relationship of seeking union with God.

In The Rule of St. Benedict he wrote,

We believe the divine presence is everywhere and that in every place the eyes of the Lord are watching the good and the wicked (Prov 15:3). But beyond the least doubt we should believe this to be especially true when we celebrate the divine Office (RB 1980: The Rule of Saint Benedict in English, Chapter 19, p.47).

Our relationship with God is in our prayer as we live through life.  The Divine Office reminds us that everything about us, anything going on with us is part of our interaction with God.  As contemplatives, we live into that relationship because our God who loves us completely, is finding us by interacting with us.  All that we must do, is remain open to respond to our relationship with God, the Holy Trinity.

How do you experience the mystery of God in your relationship with God?

Amen.

Brother Anselm Philip King-Lowe, OSB

See. http://www.cos-osb.org .

 

Reflection on Save Us From The Time of Trial

Lord's Prayer

“Save us from the time of trial.”

I have had for many years now a real problem with the words, “And lead us not into temptation” in the traditional version of The Lord’s Prayer.  The words do not seem appropriate.  I am glad that the New Revised Standard Version of the Bible and The Book of Common Prayer have given us the words, “Save us from the time of trial.”

These words should disturb us a bit.  It seems that God does not always save us from the time of trial.  Ask anyone who is suffering from cancer, bullying, dementia, being stalked or grieving the loss of a loved one if they feel as if they are being saved from the time of their trial.  Were the many Coptic Christians who have been killed over the past two months saved from their time of trial?  How about the martyrs?  How about Jesus’ moment of trial?

At Matins this morning, I read the following words from Resurrecting Easter: Meditations for the Great 50 Days by Kate Moorehead.

Resurrection is born out of the pit of death and despair. Moments of pain, moments of darkness and abandonment are the greatest moments to glorify God.

Jesus never promised us that we would not have moments of trial.  Jesus Himself faced his trials. At one point, he was condemned at a trial and sentenced to death.  Did God save Jesus from His moment of trial?  Yes.

In the Person of Jesus, God walks through our times of trial with us.  God helps us during the times of trial to learn new things about ourselves.  God helps us to draw closer to Jesus through The Holy Spirit in those times of trial, so that we may be given a greater insight into our relationship with God and others.  Whatever our trial is, we must believe that what is happening will not prevent God from bringing us to where God wants us.

As contemplatives, our “work” of grace is to search for union with God in all things, in all places and at all times; including, but certainly not limited to our times of trial.  It is in those moments, that we find God who has already found us.

“The fourth step of humility is that in obedience under difficult, unfavorable, or even unjust conditions, his [the monk’s] heart quietly embraces suffering and endures it without weakening or seeking escape. For Scripture has it: Anyone who perseveres to the end will be saved (Matt 10:22), and again, Be brave of heart and rely on the Lord (Ps26[27]:14)” (RB 1980: The Rule of Saint Benedict in Latin and English, Chapter 7;35-37, p.197).

How and where do you find God helping you from your time of trial?

Amen.

Brother Anselm Philip King-Lowe, OSB

See: http://www.cos-osb.org