Reflection on Blessed Trust

Blessed are those who trust in the Lord, whose trust is the Lord. They shall be like a tree planted by water, sending out its roots by the stream. It shall not fear when heat comes, and its leaves shall stay green; in the year of drought it is not anxious, and it does not cease to bear fruit.  (See Jeremiah 17:5-10 NRSV).

Is it not a shame sometimes that human beings cannot trust God the way nature does? Nature is a tremendous reflection of what God’s grace is like. Nature in the trees and water receives their being from God, do what they were born to do. They have their way of crying out for what they need. Whatever God’s desire for the trees might be, the trees never seem to waiver in their dependence on God to supply what they need.

Our problem with trusting in God is based on our own sense of what we think we need. We get so caught up in the arrogance of our false-sense of self, that we blindfold ourselves to where and what God has for us. God has already created and redeemed us to have all that we need. In Jesus, God knows and shares in our many trials, sorrows and challenges. Our Christian Faith tells us who God is and what God does; that is not the problem. The issue is, do we trust in God in a relationship of searching for union with God from the whole of ourselves?

Contemplation is our opportunity to take in the presence of God right in front of us. Abba Moses wrote those famous words, “Sit in your cell, your cell will teach you everything.” Our cells are where God has us; right here, right now. This is the place and moment to trust in God. Our hour of giving over our fear in the midst of many obstacles is before us. Sr. Joan Chittister in her book Illuminated Life: Monastic Wisdom for Seekers of Light wrote, “Learning to notice the obvious, the colors that touch our psyches, the shapes that vie for our attention,,,,, is the beginning of contemplation” (p.22).

Trusting in God is like a tree planted near a stream. God has provided the stream that is the living waters of our Baptism. God has called us God’s Beloved with whom God is well-pleased. God wants to know if we are willing to trust God to do the rest.

“The first step of humility is to keep the reverence of God before us at all times, and never forget it” (The Rule of St. Benedict, Chapter 7 on Humility).

By God’s help, will you put your trust in God?

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

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Reflection on The Whole heart

“I will give you thanks with my whole heart…” (Psalm 138:1 The Book of Common Prayer, p.793).

Each time I pray these words, I feel a little guilty. How can I give thanks to God with my whole heart when it is so divided? Can I really give thanks to God from the whole of myself, when I am confronted time and again with how much my whole self is broken? I experience the same feelings when I pray the words to Psalm 9:1, Psalm 57:1 and Psalm 108:1 which reads “My heart is firmly fixed, O God, my heart is fixed….”. Is my heart really fixed on giving thanks to God?

If I lack any sufficiency to give thanks to God with my whole heart by seeing my heart from my own point of view, I will fall short. When I listen to my false-sense of self and try to be the one in control of what I think my whole heart should be, I will be disappointed.

Regardless of the condition of my whole of self, God wants me to give thanks to God with my whole being. Psalm 51:18 reads, “The sacrifice of God is a a troubled spirit; a broken and contrite heart, O God, you will not despise.” When I give thanks to God with my whole self along with all that is wounded and broken, God the Holy Spirit makes good use of me.

Contemplative prayer leads to know ourselves from God’s perspective. God sees more in us thank we ever could. Our whole hearts rejoicing and /or weeping when surrendered in faith with thanksgiving for God’s goodness, becomes God’s work of sanctification through the Holy Spirit. Because, within our whole self, is our eternal truth. The “truth that sets us free” (see John 8:31). When our eternal truth seeks union with God’s truth for no other reason than God alone; everything about us becomes beautiful through God’s transforming grace.

“Let us open our eyes to the light that comes from God, and our ears to the voice from heaven that calls out this charge: If you hear God’s voice today, do not harden your hearts (Psalm 95:8)” (The Rule of Saint Benedict in English, p.16).

What does giving thanks to God with your whole heart mean for you?

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

If you feel led to buy me some coffee to help support this ministry, please scroll down to the bottom of the right sidebar and click on the Benedictine Coffee Mug. Thank you so very much.

Reflection on Our Identity

Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heaven was opened, and the Holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, “You are my Son, the Beloved; with you I am well pleased.” (See Luke 3:15-17, 21-22 NRSV).

Contemplative prayer leads us to the presence of God within ourselves and the world around us. Contemplation is not an escape from life as it is. Contemplative prayer is the voice of the Holy One is being heard in the soul with or without words. It is the Holy Spirit within us confirming us in our identity as Beloved of God through Jesus, God’s Beloved Son. In contemplation the Holy Spirit helps us to listen to that voice that speaks in our eternal truth, that is The Holy Essence in a sanctified union with our essence.

Today’s celebration of the Baptism of Jesus Christ is our affirmation of who we are. We are claimed as God’s Beloved, and God is well pleased with us because of God’s boundless and infinite love. The mysticism of what we recall today, is the opening of Heaven as Christ, the Godhead in the human flesh adopts us as the redeemed children of God. “So you are no longer a slave but a child, and if a child then also an heir, through God” (See Galatians 4:4-7).

In her book, The Rule of Benedict: A Spirituality for the 21st Century, Sr. Joan Chittister, OSB wrote,

“The person who prays for the presence of God is, ironically, already in the presence of God. The person who seeks God has already found God to some extent. ‘We are counted as God’s own,’ the Rule reminds us. Benedict know this and clearly want us to know it as well” (p.6).

How are you celebrating your identity as God’s Beloved today?

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

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Reflection on The Magnificat

“…for the Mighty One has done great things for me, and Holy is His Name.” (See Luke 1:39-55 NRSV).

Mary knew that something amazing happened to her. Her visit to Elizabeth confirmed the experience she had with the Angel Gabriel at the Annunciation. Mary still had a future full of uncertainty. Her world was turned upside down. Mary reflects and responds in a song full of praise known as the Magnificat. Mary sings of a mystery so profound that changes her life, and the whole world around her and beyond.

All of us at one point or another, find our lives turned upside down by the many unwelcome surprises life brings. A job lost. A relationship that ended. A death so devastating. News of a child who is sick or in trouble with the law. These and other experiences change our routines and priorities quite quickly. We can fight our emotions about such things only so long; then discover that if there is going to be any way of moving forward, the first thing we must do, is let go and put our faith and trust in God in the here and now.

The Mighty One is doing great things for us right where we are in life. Even if it feels like the only thing God is doing, is giving us grace to accept where are, what we are facing; and allow ourselves to experience the contemplation of God’s presence. As contemplatives, we search and sing of what God is doing. God is there in our pain and grieving. God is there helping us to sing the song in the silence of what can only be heard in the heart of one who seeks union with God in everything that makes no sense.

“What is not possible for us by nature, let us ask the Lord to supply by the help of his grace.” (The Rule of St. Benedict in English, p.18).

What are the great things God is doing for you?

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

If you feel led to buy me some coffee to help me support this ministry, please scroll down to the bottom of the right sidebar and click on the Benedictine Coffee Mug. Thank you so very much.

Reflection on Removing the Stone

Jesus said, “Take away the stone.” (See John 11:32-44).

Mary and Martha had a good reason for putting a stone at the entrance of Lazarus’ tomb. There was already a stench because his body was decaying. Jesus did not see the stone or the stench as an obstacle to what God could do; but, first the stone had to be removed. The entrance needed to be cleared so that the power of God could do something amazing.

So many of us have good reasons for putting up stones at the entrances of our hearts. We have experienced our hearts being hurt by others or by things we do to ourselves. Many of us have stones at the entrances of our hearts, because of events that are not of our own doing. The death of someone close to us. A disability. An addiction. A relationship that ended . Jesus can meet us in our hearts to do the work of healing and reconciliation, but, we need to be willing to take the stone away, and let God in.

Contemplative prayer is the work of the Holy Spirit as we let go of all of the obstacles we put in God’s way. Lectio Divina (The prayerful Reading of Scripture) is a way of letting the Holy Spirit help us move those stones that we use to keep God away. The whole of ourselves needs a lot of healing and reconciliation, as our souls need redeeming. The stench of everything that is just not right in our lives is something God wants to bring God’s compassion and mercy to. We have to let go, and we have to do it as we are ready. God will wait with us, and love us without exception of what we decide to do about the stones in front of our hearts. The mystery of contemplation is that God is always reaching out for us, and speaking through what is happening with us. “For nothing will be impossible with God” (Luke 1:37 NRSV).

“Sit in your cell, and your cell will teach you everything ” (said St. Moses the Black).

“What is not possible for us by nature, let us ask the Lord to supply with the help of his grace.” (RB 1980: The Rule of St. Benedict in English, p.18).

What is your response to Jesus’ request to take away the stone from the entrance to your heart?

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

If you feel led to buy me some coffee to help support this ministry, please scroll down to the bottom of the right sidebar and click on the Benedictine Coffee Mug. Thank you so very much.

Reflection on Being God’s Treasure

Jesus said to his disciples, “The kingdom of heaven is like treasure hidden in a field, which someone found and hid; then in his joy he goes and sells all that he has and buys that field” (Matthew 13:44 NRSV).

There is way too much negativity these days. Sadly, the Christian religion is used to send way too many negative messages. We are “the apple of God’s eye” (See Psalm 17). Our problem is that we often draw a conclusion of how God must see us based on our own view of ourselves. A view that has us caught up in our false-sense of self.

Contemplative prayer is about letting go of ourselves to know ourselves from God’s perspective. The contemplative knows that we are so much more than the labels the world uses to define our identity.

“I think that the eternal love of God, which created you out of nothing and then redeemed you from Adam’s curse through the sacrifice of his blood, could not bear to let you go on living so common a life far from him. And so, with exquisite kindness, he awakened desire within you, and binding it fast with the leash of love’s longing, drew you closer to himself into what I have called the more Special manner of living ” (The Cloud of the Unknowing, by William Johnston, p.38).

The contemplative seeks union with the God who has already found them. We know in our hearts that we are God’s treasure. Seeking union with God is important to the contemplative, because there is nothing we treasure more than God for the sake of God’s Self. We seek union with God to gain purity of heart.

In the Prologue of The Rule of St. Benedict, he wrote, “In God’s goodness, we are already counted as God’s own, and therefore we should never grieve the Holy One by our evil actions” (The Rule of Benedict: A Spirituality for the 21st Century by Sr. Joan Chittister, OSB., p.5).

God wants you and me to invest our true selves into the God-Life as our treasure. A treasure that is much too important to give away to just anyone or anything.

Do you see yourself as God’s treasure?

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

If you feel led to buy me some coffee to help me support this ministry, please scroll down to the bottom of the right sidebar and click on the Benedictine Coffee Mug. Thank you so very much.

Reflection on Longing and Sighing

“Everything I long for is laid out before you, my Lord; my sighs aren’t hidden from you” (Psalm 38:9 The Common English Bible).

Psalm 38 is one of the great lamenting Psalms. In the words is a deep concern for The Psalmist’s relationship with God. The author is feeling abandoned and betrayed. The Psalmist is being brutally honest.

The verse I chose for this blog entry comes from a very firm faith. A faith that recognizes all that is going on. Yet, the Psalmist is aware that God knows us so very well, that our longing and sighs are never far from God’s goodness.

As many of my readers know, I live with autism. It is a condition that challenges every aspect of my life. Finding the right combination of words in any given social situation is like playing the Battleship game. Finding people who affirm me in recognizing that I will never outgrow autism is very difficult. I can only learn to manage myself. But, I cannot do it on my own. I need therapists and good caring people around me to help me. In my false-sense of self, I might like to not be affected by loud noises that most cannot hear. I would love to be able to manage relationships without the fear of sensual overload. The fact is, I am what I am. Even if others don’t understand autism, it is still how God reaches me in the most wondrous of ways. It is because of my autism that Benedictine Contemplative Monastic Life is my path toward a deeper awareness of God’s love for me.

St. Julian of Norwich wrote, “When we contemplate God we are made like unto God” (All Will Be Well: 30 Days with a Great Spiritual Teacher, p.87).

The Contemplative seeks union with God by listening to God’s grace lead us to deeper sense of self awareness. Our deepest longing to know God within our hearts, with the sighs for healing and mercy are always in the very heart of God in the here and now. God wants us to reach out to God from the depth of who we really are, and not who we or anyone else would prefer us to be. Sometimes the very affirmation we need, comes from someone who helps us see how much God loves us in the here and now.

“What is not possible for us by nature, let us ask the Lord to supply with the help of his grace” (RB 1980: The Rule of St. Benedict in English, p.18).

Do you believe that your longing and sighing are laid out before God?

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

If you would like to buy me some coffee to help me support this ministry, please scroll down to the bottom of the right sidebar and click on the Benedictine Coffee Mug. Thank you so very much.