Reflection on Rivers of Living Water

MountainImage

 

On the last day of the festival, the great day, while Jesus was standing there, he cried out, “Let anyone who is thirsty come to me, and let the one who believes in me drink. As the scripture has said, ‘Out of the believer’s heart shall flow rivers of living water.’” Now he said this about the Spirit, which believers in him were to receive; for as yet there was no Spirit, because Jesus was not yet glorified. (John 7:37-39 NRSV).

“Out of the believer’s heart shall flow rivers of living water.”

As we meditate on these words look with me for a while at the image I chose for this reflection.  Look with me at how the sky has a few clouds with the mountains so clearly in view.  The greenery and the river full of life; giving life to the entire scene as it flows so peacefully and naturally.  Life flows in and out of what we are seeing in this photo.  Not everything is the same, but, they live with and give life to each other.

At the very end of Chapter 72 in The Rule of St. Benedict, he wrote,

“Let them prefer nothing whatever to Christ, and may Christ bring us all to everlasting life.”

As we conclude the Easter Season on this Day of Pentecost, the Contemplative is confronted with the question of how do we respond to the Risen and Ascended Christ in a way that is life-giving?  God sent us the answer.  The Holy Spirit.  We are not alone.  The Holy Spirit gives those waters within us the life that flows with the experience of God’s Holy Essence.  The Contemplative is drawn into the heart of the living water who is Christ, because God’s Holy Essence whats us “to prefer nothing whatever to Christ.”  The Christ who is present and speaking to our hearts in all aspects of our lives.  Sr. Joan Chittister, OSB wrote in The Rule of Benedict: A Spirituality for the 21st Century, “We must learn to listen to what God is saying in our simple, sometimes insane, and always uncertain lives” (p.300).

Pentecost is our opportunity to allow the Holy Spirit to enter into our hearts and lives to renew us.  The Spirit comes to break the dams that we have build up within us because of fear and our false-sense of self.   The Holy Essence of God flows through our souls to bring healing and reconciliation within us, so that we may be God’s witnesses and “renew the face of the earth” (Psalm 104:31).

Are you open to the Holy Spirit and the living waters that are flowing in and out of your life?

Amen.

Brother Anselm Philip King-Lowe, OSB

See: http://www.cos-osb.org

 

 

 

Lenten Reflection: Ashes, Dust and Humility

Ashes and Dust

 

Remember that you are dust, and to dust you shall return.  (Ash Wednesday Liturgy.  The Book of Common Prayer, p.265).

Lent begins on Ash Wednesday with these chilling words.  Ashes and dust are a reminder of our immortality.  They also remind us that our like our origin; our destiny is not in our control alone.  The idea that we are dust and that we will return there seems harsh and depressing.

This past Sunday, The Rev. Barbara Mraz preached at St. John the Evangelist Episcopal Church in St. Paul.  Her sermon was entitled, “Remember What the Creator Can Do With Dust.” Deacon Mraz spoke about how the Creator uses what we consider as useless to connect us to one another and contribute to their common good.  Lent is not so much about drudgery and misery.  It is about bringing ourselves back to the basic reality, that we were all created out of God’s extravagant love and redeemed by a love no less than extravagant.  We return to that place and remember that “thou art the same Lord whose property is always to have mercy.” (Prayer of Humble Access, The Book of Common Prayer, p. 337).

When I read St. Benedict’s Chapter 7 On Humility in The Rule, there are three steps that really do shake me at the core of my false-sense of self.  Step 4 says that we are to be obedient to our Superior even “difficult, unfavorable, and even unjust conditions” with a “quiet heart”.   In Step 6, he says that the Monk is content with the lowest and most menial treatment.”  Benedict writes regarding Step 7 that I am to regard myself as “inferior” to all.   My false-sense of self tells me that I am to be liked, preferred, approved of, to have everything I want and only then will I be truly happy.  The false-sense of self is fueled if you will, by the many wounds within our souls.  Benedict wrote about these steps so that we would know our place.  We are neither completely above or below anyone.

When we accept our place as “ashes and dust” it dose not mean to loathe ourselves in low self-esteem.  Such would further empower our false-sense of self.  It means that when we are at our lowest; there is no limit to what God can do with us.  When we open our hearts to God in contemplative prayer as “ashes and dust” the foot print made by others on us means that we have helped someone along their way.  We have the opportunity to help God plant a new seed in someone’s journey of faith.  The rain moistens us to prepare the way for new growth and hope for those in despair.  We are not useless dust and ashes.  We are in our Essence; in our true-selves seeking union with the Holy Essence of God.

What does God want to do in your life as you know yourself as ashes and dust?

Amen.

Br. Anselm Philip King-Lowe, n/OSB