Reflection on Storms and Faith

Jesus made the disciples get into the boat and go on ahead to the other side, while he dismissed the crowds. And after he had dismissed the crowds, he went up the mountain by himself to pray. When evening came, he was there alone, but by this time the boat, battered by the waves, was far from the land, for the wind was against them. And early in the morning he came walking toward them on the sea. But when the disciples saw him walking on the sea, they were terrified, saying, “It is a ghost!” And they cried out in fear. But immediately Jesus spoke to them and said, “Take heart, it is I; do not be afraid.” Peter answered him, “Lord, if it is you, command me to come to you on the water.” He said, “Come.” So Peter got out of the boat, started walking on the water, and came toward Jesus. But when he noticed the strong wind, he became frightened, and beginning to sink, he cried out, “Lord, save me!” Jesus immediately reached out his hand and caught him, saying to him, “You of little faith, why did you doubt?” When they got into the boat, the wind ceased. And those in the boat worshiped him, saying, “Truly you are the Son of God.” (Matthew 14:22-33 NRSV).

Among the many lessons we are learning this year is how unpredictable life is. Our lives can be going fairly well. Just like a storm out of nowhere, the coronavirus swept us all under our feet. Whatever the cause, or reason; this virus has brought international hardship and an entirely different life to our world.

Today’s Gospel reading from Matthew could not be more suited for what we are living through. The disciples are in the middle of a storm. The lives of everyone of those people is in danger. I don’t blame Peter for being so scared, even when Jesus calls him to step out and walk on the water. Everything around Peter is not predictable, including and especially seeing Jesus walking on water.

The contemplative message of this Gospel narrative is that Jesus comes to be with us during the storms of life. God may not stop the wind from blowing, or the water overflowing. We might take a step to walk on the stormy waters, and lose our faith during the journey. The storm is happening right now and right where we are. It is in through those tumultuous times of our lives (and oh are we all in them), that Jesus comes to us.

As Benedictines, we take a vow of Stability. The vow of Stability is a promise to place ourselves in the hands of God, with everything about us, as it is. The masks to cover our fears and wounded souls come off, in the vow of Stability. Stability means that even in the face of the storms of fear and change; we do not run away. Stability is our tool for facing God as we are, where we are in the here and now. It is through our vow of Stability, that we contemplate what God is doing in our lives through what we are living through in this moment; right here, right now.

The storms are raging on. Life is in chaos for all of us. Jesus is coming to us as we live through the storms of the coronavirus. It is time to let Jesus in to our hearts, to let Him receive us as we are. “The Lord shall watch over your going out and your coming in, from this time forth for evermore” (Psalm 121:8. The Book of Common Prayer, p.779).

“Do not be daunted immediately by fear and run away from the road that leads to salvation. It is bound to be narrow at the outset. But as we progress in this way of life and faith, we shall run the path of God’s commandments, our hearts overflowing with the inexpressible delight of love” (RB 1980: The Rule of St. Benedict in English, p. 19).

What is Jesus saying to you as you brave the storms of this difficult year?

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB.

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Reflection on the Transfiguration

Jesus took with him Peter and John and James, and went up on the mountain to pray. And while he was praying, the appearance of his face changed, and his clothes became dazzling white. Suddenly they saw two men, Moses and Elijah, talking to him. They appeared in glory and were speaking of his departure, which he was about to accomplish at Jerusalem. Now Peter and his companions were weighed down with sleep; but since they had stayed awake, they saw his glory and the two men who stood with him. Just as they were leaving him, Peter said to Jesus, “Master, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah”—not knowing what he said. While he was saying this, a cloud came and overshadowed them; and they were terrified as they entered the cloud. Then from the cloud came a voice that said, “This is my Son, my Chosen; listen to him!” When the voice had spoken, Jesus was found alone. And they kept silent and in those days told no one any of the things they had seen. (Luke 9:28-36 NRSV).

All of us could use a good transfiguration moment these days. The continuing sickness and death by COVID-19 is suffocating in so many ways. We hear of the rising number of new cases. Day after day we read about people who have died from the coronavirus. Will it never end?

The celebration of the Transfiguration of Christ is so very timely. Jesus took with Him Peter, James and John, and all of us up the mountain as we read and hear the Gospel account. When the voice from Heaven says “This is my Son, my Beloved, listen to Him,” Jesus is proclaimed by the agape (love) of God as also the eros (love) of God. The vertical and the horizontal love of God is one with us in Jesus the Christ. The Cross on which Jesus died, is the symbol of the vertical and horizontal love of God, with Jesus’ arms forever outstretched. Is it any wonder why Peter said, “It is good to be here” ?

I am doing a personal at home retreat for a few days. During this retreat, I am reclaiming and renewing my Benedictine identity and spirituality. I am reading through the book entitled Benedict’s Way: An Ancient Monk’s Insights for a Balanced Life by Lonni Collins Pratt and the Late Fr. Daniel Homan, OSB. Yesterday I read something that spoke to me so clearly of what we are living through.

No matter what kind of ruins you stand in, keep moving, keep doing what you do, keep showing up every day. Haul yourself before God. (p.34).

We are all living through a time with what seems like endless ruins. The debris from how our lives used to be are everywhere. No one is untouched. It is in the middle of the ruins that Jesus takes us up the mountain, where God shows us God’s love and power that brings life out of death. All God asks of us is to haul ourselves before God and to listen to Jesus.

As contemplatives, prayer is our pathway to our relationship with God. Contemplative prayer is a way of life, through which what is mundane and normal becomes a way to grow closer to God and one another. Contemplative prayer is being in the presence of God and desiring nothing more than God. The Transfiguration is a contemplative mystery. When life is a mess, as it is for many of us, Jesus takes us into the wondrous mystical relationship with God by His single devoted love of God for all of us. Jesus, will take us into that relationship if we will just listen to Him.

“Let them prefer nothing whatever to Christ, and may he bring us all together to everlasting life.” (RB 1980: The Rule of St. Benedict in English, p.95).

Are you hauling yourself before God during these difficult times?

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

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Reflection on God’s Treasure

The kingdom of heaven is like treasure hidden in a field, which someone found and hid; then in his joy he goes and sells all that he has and buys that field. Again, the kingdom of heaven is like a merchant in search of fine pearls; on finding one pearl of great value, he went and sold all that he had and bought it. (Matthew 13:44-45 NRSV).

We are all living through a time with a lot of death around us. The COVID-19 pandemic has killed way too many people. We have been experiencing and grieving the death of the way our lives used to be before this international crisis. It is a painful time we are living through.

In the midst of the sickness and chaos, Jesus talks about His Kingdom being like a treasure hidden in a field, and a pearl that is so precious, that the owner sells everything they have to get the pearl. If you are feeling the grief and anger that so many of us are experiencing; it is perfectly understandable that our response to Jesus would be, “ Oh yeah? Then, when is enough, enough?” Whenever we draw a conclusion on God as to what is happening, we are cutting God and ourselves short.

“Try to enter your inner treasure-house and you will see the treasure-house of heaven. For both the one and the other are the same, and one and the same entrance reveals them both. The ladder leading to the kingdom is concealed within you.” (St. Isaac of Syria, in Kadloubovsky and Palmer, Writings from Philokalia on Prayer of the Heart, p. 30).

God’s greatest treasure is already and always within us. God has blessed us with our eternal truth within our essence. As Christians, we know that God gave Jesus as the Redeemer of our souls. God’s act of salvation on our behalf is because of how much God treasures us. We are the pearl that God sold everything to get for God’s Self. Even with all the muddy ness of a global pandemic, death and losses, there is always love deep in the heart of God that reaches out for us, in the very depths of who we are. In our tears, sadness, hopelessness and broken lives, God calls us to search for union with God who is ever present and hurting within us. God may not make things what we want them to be tomorrow or next week, but, in Jesus, God walks with us through it all.

As contemplatives, we know that the challenging times we are living through are a time in the desert. It is in this desert time, that everything that we really are is inescapable. We are hungry and thirsty. We are freezing from the darkness of isolation. We are overheated from news flashes going by with the rising number of new infections, and we can only do so much. In our desert experience, we cannot ignore our need for God to be our shepherd. So, we must do what St. Romuald wrote in his short rule. “Sit in your cell as in paradise.” We need to spend time with God in our cell (our hearts) with everything we are feeling, no matter how ugly we think it is, and allow God in God’s Grace to meet us there and be our nourishment and thirst quencher by faith and trust alone.

“In God’s goodness, we are already counted as God’s own…”

“The person who prays for the presence of God is, ironically, already in the presence of God.” (Sr. Joan Chittister, OSB. The Rule of Benedict: A Spirituality for the 21st Century, p.5-6).

Do you see yourself and your neighbor as God’s treasure during this time of global pandemic?

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

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Reflection on God is Near

Seek the Lord while he wills to be found; call on him when he draws near (Isaiah 55:6, Canticle 10, The Book of Common Prayer, p.86).

It has happened to me many times. I have lost something. I search everywhere for what I lost. I dig under the mail piled up on my desk. I open drawer after drawer. Then, I discover that the very thing I have been looking for is right in front of me. I spend so much time and energy looking for something that is before my nose.

God is closer to us than we think. Who God is and where God is are mysterious; that much is very true. Equally mysterious is that God is as close to us as every cell in our body. God, the Holy Spirit is present in every breath we take. The mercy of Jesus releases us of our sins with each breath of air we blow out. The grace of God is willing to be found, if we will only search for union with God for no other reason than to live into our relationship with the holiness and awesomeness of God.

The contemplative lives into the God-Life that is nearby, ready for us to call the God that found us in the depths of God’s loving Being. God is so wanting us to to love God, that God gave us the desire to look for God to love because of who God is. We already know that God gives us what we need the most. Jesus told us as much in the Gospel of Matthew 6:25-34). In verse 33 Jesus said “seek first the kingdom of God and his righteousness, and all these things will be given to you as well.” So God is the One we must search for. God is always very nearby.

God then directs these words to you: If you desire true and eternal life, keep your tongue free from vicious talk and your lips from all deceit; turn from evil and do good; let peace be your quest and aim (Ps 34:14:15). Once you have done this, my eyes will be upon you and my ears will listen for your prayers; and even before you ask me, I will say to you: Here I am (Isa 58:9). (RB 1980: The Rule of St. Benedict in English, p.16).

Will you spend some in silence today to be with God who is always near you?

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

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Visit my website to learn about Br. Anselm Philip’s Ministry of Spiritual and Grief Companionship.

Reflection on Saint Benedict

My child, if you accept my words and treasure up my commandments within you, making your ear attentive to wisdom and inclining your heart to understanding; if you indeed cry out for insight, and raise your voice for understanding; if you seek it like silver, and search for it as for hidden treasures—then you will understand the fear of the Lord and find the knowledge of God. For the Lord gives wisdom; from his mouth come knowledge and understanding; he stores up sound wisdom for the upright; he is a shield to those who walk blamelessly, guarding the paths of justice and preserving the way of his faithful ones. Then you will understand righteousness and justice and equity, every good path. (Proverbs 2:1-9 NRSV).

Let us think for a moment about the things we urgently search for. Our phones. Our keys. Money. The remote to our television set. Jewelry. A successful career. Popularity. Fortune. Control. We search for the most exciting. We crave what comes the easiest. We want things the way they were before COVID-19.

The writer of Proverbs tells us to want something so life-giving, that it would be better than chocolate in our mouth. The Wisdom of God is longing for us. If we will sit in silence long enough to “incline the ear of the heart” we will gain the a consciousness of God that will reform us to love God, our neighbor and ourselves in ways we would never have imagined.

In the Fall of 1993, I went to my first retreat at a Benedictine Abbey. It was my introduction to who Benedict was. I remember the first time I read some of The Rule of St. Benedict. My initial reaction was “What a weirdo he was.” Lol. Since that time, I have studied The Rule many, many times. For three years, I received spiritual direction from Fr. Anselm who is now the Abbot of Pluscarden Abbey in Scotland. That is in large part why I requested the name as my religious name, Whenever my life has edged out of where I should be, I eventually return to what I have learned from the life and The Rule of St. Benedict. Once I begin again to spend time praying my Offices, reading from The Rule, suddenly, even the roughest of experiences leads me into a deeper awareness of God.

In the RB 1980: The Rule of St. Benedict in English at the end of chapter 73 he wrote “Then with Christ’s help, keep this little rule that we have written for beginners.” Benedictine spirituality is not about being an athlete of religion. The contemplative way of St. Benedict is about beginning over and over to search for union with God through a life of continuous prayer. When we commit ourselves to beginning again the search for the wisdom of God in this very moment, we will receive an abundance of life from the storehouse of God’s greatest riches of grace.

During this time of sickness and death that is so overwhelming, we are gaining the opportunity to let go of what keeps us from living into our faith in God alone. As St. Benedict spent those three years in the cave at Subiaco and learned God’s Word; we too are in our own Subiaco time. What we do with our relationship with God during this time is up to us. God promises us the fruits of the resurrection even as we are staring death in the face. If we spend this time with our hunger for the Wisdom of God, and let God speak to our hearts in that desire, the best things are yet to come.

What are you desiring most from God during this time of a worldwide pandemic?

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

O Lord my God, Teach my heart this day where and how to see you, where and how to find you. You have made me and remade me, and you have bestowed on me all the good things I possess, and still I do not know you. I have not yet done that for which I was made. Teach me to seek you, for I cannot seek you unless you teach me m or find you unless you show yourself to me. Let me seek you in my desire, let me desire you in my seeking. Let me find you by loving you, let me love you when I find you. Amen. (Prayer of St. Anselm of Canterbury, St. Benedict’s Prayer Book, p.118).

Please visit my website to learn about Br. Anselm Philip’s Ministry of Spiritual and Grief Companionship.

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Reflection on God is My Portion

“The Lord is my portion,” says my soul, “therefore I will hope in him.” (Lamentations 3:24. NRSV).

Everything we seem to want must be the biggest, fastest, the most up to date thing. When we eat at a restaurant, we look for the biggest meal that will give us the most pleasure. In and of themselves, these are not terrible. On the contrary, the hunger and desire for something more means that we have more room for God than we think we do.

Jeremiah was writing about a terrible time. Everything he has known to be what it was, was gone. He and the people of Judah were at their wits end. They were at their rock bottom moment. Jeremiah was writing from his grieving heart. All was lost. What more could anyone do?

As Benedictines, we live a life of continuous prayer. Liturgical prayer, Lectio Divina, personal and intercessory prayer, and of course, contemplative prayer. It is through a life of prayer that we seek union with God praying for a purity of heart. A heart that wants God and nothing more. We are hungry for God. We come with St. Benedict and The Rule with “My soul [that] has a desire and longing for the courts of the Lord…” (Psalm 84:1).

We are living through some very difficult times. Everything around us has been up heaved and turned upside down. Our hearts and souls have are longing for something that will bring us good news, and a return to what we remember. We do not have things the way they used to be. God, our portion who is all we really need is present in that hunger and desire. God is reaching out to love us and be close to us; to transform and renew us. This is the moment of contemplative prayer and living into the mysticism of God’s life-giving opportunities.

“And first of all, whatever good work you begin to do, beg of Him with most earnest prayer to perfect it, that He who has deigned to count us among His own may not at anytime be grieved by our evil deeds. For we must always serve Him with the good things He has given us,,,,” (Benedict’s Rule for Monasteries, p.1).

Are you listening for that desire and longing in your heart for God to be your portion?

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

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Please visit Br. Anselm Philip’s Ministry of Spiritual and Grief Companionship

Reflection on A Prayerful Heart

Give ear, O Lord to my prayer, and attend to the voice of my supplications. In the time of my trouble I will call upon you, for you will answer me. (Psalm 86:6-7. The Book of Common Prayer, p.710).

The great Desert Father Antony once wrote, “Just as fish die of they stay too long out of water, so the monks who loiter outside their cell or pass their time with men of the world lose the intimacy of inner peace. So like a fish going to the sea, we must hurry to reach our cell, for fear that if we delay outside we shall lose our interior watchfulness.”

Christine Valters Paintner in her book Desert Fathers and Mother’s: Early Christian Wisdom Sayings wrote, “The Greek word nepsis means “watchfulness.” It refers to a kind of calm vigilance in daily life, staying attentive and aware to the inner movements of the heart, watching one’s thoughts, and noticing patterns that arise. This inner attention, conducted with compassion, is the grace of the desert way.” (Pages 8-9).

The cell that Antony is writing about is our hearts. The heart in Christian spirituality is “the whole of ourselves.” The Psalmist is writing to ask God for help in times of trouble. The Psalmist knows the troubles that have been, and those ahead require God’s help to work through them.

We are living through some very difficult times. The coronavirus along with the excessive violence has everyone including me experiencing what seems like endless pain and confusion. We are inundated by the fast paced media that is bombarding our sensory awareness to overload.

The Psalmist and the Desert Monastics tell us to return to our cells (our hearts) and spend time in the presence of God in silence and solitude to reclaim our true sense of self. Contemplative prayer and mysticism calls us to embrace the peace of God that leads us to an awareness of what is really happening with in the heart of who we are. Let us remember that Jesus is walking with us through the events of the present time; and the Holy Spirit is teaching us from deep within our hearts. We do not have to understand anything. What we must do is let go of trying to determine a conclusion to the ongoing experience of God’s extravagant love that is transforming us “from glory into glory” in the here and now.

“How much more important, then, to lay our petitions before the God of all with the utmost humility and devotion.”

“The function of times of prayer, then, is not to have us say prayers; it is to enable our lives to become a prayer outside of prayer, to become ‘pure of heart,’ one with God,,,,” (The Rule of Benedict: A Spirituality for the 21st Century, Joan Chittister, p.132).

Are you setting time aside in your life to listen to God within the whole of yourself?

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

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Reflection on the Burning Heart

So he went in to stay with them. When he was at the table with them, he took bread, blessed and broke it, and gave it to them. Then their eyes were opened, and they recognized him; and he vanished from their sight. They said to each other, “Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?” That same hour they got up and returned to Jerusalem; and they found the eleven and their companions gathered together. They were saying, “The Lord has risen indeed, and he has appeared to Simon!” Then they told what had happened on the road, and how he had been made known to them in the breaking of the bread. (See Luke 24:13-35 NRSV).

This Easter Gospel reading is among the best ways to understand Lectio Divina. The purpose of the prayerful reading of Scripture is to lead us to the spiritual experience of listening to Jesus teach our hearts through the Holy Spirit. When we read a scripture passage slowly and spend some time in silence as the Word goes deeper into our hearts, we are wanting to, “hear them, read, mark, learn and inwardly digest them” (The Collect for Proper 28, The Book of Common Prayer, p.236).

Jesus the Risen Christ met His friends on the road to Emmaus because they were disturbed. Jesus asked them questions, spoke with them about the things he mentioned many times before His crucifixion. Jesus was not tired of telling them. It was not until Jesus went in to eat with them, and broke the bread that they recognized Him for who He was.

When the disciples ask themselves the question “Were not our hearts burning within us while he was talking with us on the road…,” they were having the experience of human beings down through the centuries. God is often present and speaking very clearly through what is taking place before us in the here and now, but, we do not notice God’s presence.

All of us want this coronavirus crisis to go away so we can go back to how things were. We want to go back to our jobs and that sense of security we had. We all want to attend our churches, meet our friends and family without all this social distancing. However, that is not happening. But, are our hearts not burning as the Risen Christ walks among us, and talks to our hearts; drawing us ever more deeply into seeking union with God for the purpose of God alone? God in the Risen Jesus is so close to us in our hunger and thirst for a love that knows no bounds and is just there with us, so we can be with God. This is the heart of what Contemplation is about.

Idleness is the enemy of the soul. Therefore the brethren should be occupied at certain times in manual labor, and again at fixed hours in sacred reading. (Chapter 48 On the Daily Manual Labor. St. Benedict’s Rule for Monasteries, p.68).

Is your heart burning as the Risen Jesus is walking with and talking with you?

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

Br. Anselm Philip’s Ministry of Spiritual and Grief Companionship

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Reflection on Easter in the Desert

“The Lord is my strength and my song, and he has become my salvation .” (Psalm 118;14. The Book of Common Prayer, p.761).

Alleluia. Christ is risen. The Lord is risen indeed. Alleluia.

It hardly seems like Easter. Minnesota, where I live is getting a snow storm as I write this blog entry. Yet, the snow falling on Easter seems to fit. Many of us are used to being in our churches on Easter. Our churches are usually so crowded that extra chairs must be put out to accommodate the overflow. People go to Easter Sunday services while wearing the best spring clothes. It is always so wonderful when the sun is shining with nice warm weather on Easter.

Easter in the Year 2020 is not at all like what we are used to. The coronavirus is even preventing families from gathering for Easter dinner with relatives they have not seen since Christmas. Some people are rightly worried about those who are sick and suffering. Many are grieving the loss of those they love. How can we contemplate the mystery of the Resurrection of Jesus Christ with everything upside down?

The Desert Monastics lived their lives in such a way, that they were always in a world that was upside down from how many people functioned. The Mothers and Fathers of the Desert gave over everything that was considered “normal” for an unusual way of life through which they searched for a deeper union with God.

Christine Valters Paintner in her book Desert Fathers and Mothers: Early Christian Wisdom Sayings wrote,

“The paradox in the spiritual life is that this journey through destruction is necessary to reach any kind of resurrection or new life beyond it. We are rebuilt and reshaped through this process. We must fully surrender ourselves to the awfulness of it. We must stay present with how we feel compassion to ourselves in the process. We must learn to no longer feel victim to our suffering, but to instead discover a kind of inner fierceness that allows us to look death in the eye without flinching” (p.50).

The Easter experience of Resurrection is not without the pains of Good Friday. The victory of new life is always preceded by letting go of what is familiar, preferred and desired. Unless we spend time in contemplative prayer before the Cross, we will miss the mysticism of the empty tomb on Easter.

The chaos of the coronavirus can be overcome, by recognizing the inevitability of loosing everything as we have known them to be, and giving ourselves over to a new way of living for a whole new beginning.

Jesus and His Resurrection are our strength and our song, and Christ has become our salvation by the wondrous love of God.

“Let them prefer nothing whatever to Christ, and may Christ bring us to everlasting life.” (The Rule of Benedict: A Spirituality for the 21st Century, by Sr. Joan Chittister, OSB, p.298).

Alleluia. Christ is risen. The Lord is risen indeed. Alleluia.

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

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Reflection on Be Not Far Away

“Be not far away, O Lord; you are my strength; hasten to help me.” (Psalm 22:18, The Book of Common Prayer, p.611).

These difficult days of the coronavirus have all of us feeling as if time has stopped. Many are bored out of their minds. The losses of the life we all had before COVID-19 took over the world, are excruciatingly painful. Yet, as tragic as everything is, we have opportunities like we have not had for some serious spiritual reawakening.

The heart of The Rule of St. Benedict is chapter 7: On Humility.

“The first step of humility, then, is that we keep ‘the reverence of God before our eyes’ (Psalm 36:2) and never forget it.”

“The consciousnesses of God is Central to Benedict’s perception of the spiritual life. (The Rule of Benedict: A Spirituality for the 21st Century by Joan Chittister, OSB, p. 79.)

On this Good Friday, as we reflect on the passion and death of Jesus, it is difficult to miss how conscious of God He remains. Jesus is experiencing the most horrific acts of human cruelty. Yet, the words of Psalm 22 remain in His mind, on His lips and in His heart. Jesus knows where His faith and trust needs to be.

The late Fr. Thomas Keating wrote, “As Jesus approached the end of his physical endurance on the cross, he cried out, ‘My God, my God, why haven’t forsaken me?’ With these words, he revealed the fact that the act of taking on himself the weight of human sinfulness had cost him the loss of his personal union with the Father. It is the final stage of Jesus’ spiritual journey.” (The Mystery of Christ: The Liturgy as Spiritual Experience, p.61).

Contemplation is not the exclusive experience of feeling spiritual ecstasy. Contemplative prayer is an act of letting go of the things that weigh us down of what keeps us from a search for that union with God with a purity of heart. Purity of heart is about seeking union with God for no other reason than who God is, and not what God can do.

The cry of Jesus on the cross is more of a statement of faith. At that moment, Jesus knew that Hisonly way to God was by faith and trust; with not even His knowledge of the relationship with God. “Be not far from me, O God; you are my strength; hasten to help me.” When Jesus prays these words, He is surrendering His whole self to God; and holding nothing back.

The mysticism of Good Friday during these days of the coronavirus, is to let go of what we think and know. We are invited to embrace the grace of God, through Jesus Christ, as the only thing that ultimately matters. Our personal healing and reconciliation are happening while enduring this challenging time of pain, suffering and uncertainty.

How are the words of Jesus on this Good Friday impacting your life during the coronavirus crisis?

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

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