Reflection on The Magnificat

“…for the Mighty One has done great things for me, and Holy is His Name.” (See Luke 1:39-55 NRSV).

Mary knew that something amazing happened to her. Her visit to Elizabeth confirmed the experience she had with the Angel Gabriel at the Annunciation. Mary still had a future full of uncertainty. Her world was turned upside down. Mary reflects and responds in a song full of praise known as the Magnificat. Mary sings of a mystery so profound that changes her life, and the whole world around her and beyond.

All of us at one point or another, find our lives turned upside down by the many unwelcome surprises life brings. A job lost. A relationship that ended. A death so devastating. News of a child who is sick or in trouble with the law. These and other experiences change our routines and priorities quite quickly. We can fight our emotions about such things only so long; then discover that if there is going to be any way of moving forward, the first thing we must do, is let go and put our faith and trust in God in the here and now.

The Mighty One is doing great things for us right where we are in life. Even if it feels like the only thing God is doing, is giving us grace to accept where are, what we are facing; and allow ourselves to experience the contemplation of God’s presence. As contemplatives, we search and sing of what God is doing. God is there in our pain and grieving. God is there helping us to sing the song in the silence of what can only be heard in the heart of one who seeks union with God in everything that makes no sense.

“What is not possible for us by nature, let us ask the Lord to supply by the help of his grace.” (The Rule of St. Benedict in English, p.18).

What are the great things God is doing for you?

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

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Reflection on God’s Will

I want to do your will, my God. Your instruction is deep within me. (Psalm 40:8 The Common English Bible).

[Abba Nelius] said, “Do not be always wanting everything to turn out as you think it should, but as God pleases, then you will be undisturbed and thankful in prayer. (Desert Fathers and Mothers: Early Christian Wisdom Sayings, Annotated and Explained, by Christine Valters Paintner, p.61).

How do we actually know what God’s will is? It is easy to read a particular passage of Scripture, interpret it and from there decide what God’s will is. Does that mean we really know what God’s will is?

God’s will is as much a mystery as any other aspect of God’s movement in our lives. The vastness of space, the depths of the oceans of the world, the strength of the mountains all sing to our God. Yet, nothing is so big, so indestructible that prevents God from being so madly in love with each of us, so as to want us to love God back.

To want to do God’s will means letting go of the assumption that we understand what God wants of us from our own perspective. Contemplative Prayer is the work of the Holy Spirit that allows us to just be with God, and to want nothing more than God for the sake of God alone. God has already planted God’s will and instruction deep within us, in our desire for the God who desires us. God sees with us the person that God loves and has redeemed in Jesus the Christ.

During this season of Advent, we are watching and waiting to celebrate the mystery beyond all human logic. God saw God’s goodness in all of humankind, and came to us as one of us in the Incarnate Word. God’s will has been given to us, to “listen and incline the ear of the heart.” God’s will is not found in beating ourselves up for what we have not done, or should have done. God’s will is in the truth of God in and through the life of Jesus, that brings us to the eternal truth about who we are in God’s heart.

“Do not be daunted immediately by fear and run away from the road that leads to salvation. It is bound to be narrow at the outset. But, as we progress in this life and faith, we shall run the way of God’s commandments, our hearts overflowing with 5e inexpressible delight of love” (RB 1989: The Rule of St. Benedict in English, p.19).

What does wanting to do God’s will mean for you?

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

If you feel led to buy me some coffee to help me support this ministry, please scroll down to the bottom of the right sidebar and click on the Benedictine Coffee Mug. Thank you so very much.

Reflection on the Path of Life

“You will show me the path of life; in your presence there is fullness of joy, and in your right hand are pleasures for evermore.” (Psalm 16:11. The Book of Common Prayer, p.600).

In a society of having a GPS to help us find our way to places familiar and unfamiliar; the idea of waiting for God to guide us to the path of life seems old school. Aside from waiting, wanting God to show us the path of life means we have to let go of our own perspective of what that path must be.

A contemplative is always open to seeing ourselves from God’s perspective. We spend time in silence and solitude because we need to refresh for ourselves where God may be directing us. We need time in our cells with God to help us see what is really there that keeps us from seeing God’s path of life. We become so entrenched in our false-sense of self, that we cannot know how God views us.

If we read the words of Psalm 16, the Psalmist knows that God is our best protector. God is the greatest we can hope for or want. Even during the night, God is speaking to our hearts and holding us from falling. God wants us to share in God’s joy and pleasures. We are the “apple of God’s eyes.” God finds God’s greatest joy and pleasure in each of us. God wants us to enjoy God’s joys and pleasures from the very heart of our loving God. God sees in us, not the labels that we are given or give ourselves. God sees our path of life that draws us to our eternal truth, that is God’s truth. We were created out of love. We have been redeemed by God’s love. God’s love is our path of life, to take us to God’s joys and pleasures that is each of us in the bosom of God’s being.

“Do not be daunted immediately by fear and run away from the road that leads to salvation. It is bound to be narrow at the outset. But as we progress in this way of life and faith, we will run in the path of God’s commandments, our hearts overflowing with the inexpressible delight of love.” (RB 1980: The Rule of St. Benedict in English, p.19).

Are you letting God show you the path of life?

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

If you feel led to buy me some coffee to help support this ministry, please scroll down to the bottom of the right sidebar and click on the Benedictine Coffee Mug. Thank you so very much.

Reflection on Possessions

Then Jesus called his disciples and said to them, “Truly I tell you, this poor widow has put in more than all those who are contributing to the treasury. For all of them have contributed out of their abundance; but she out of her poverty has put in everything she had, all she had to live on.” (Mark 12:38-44 NRSV).

In a Benedictine community, the notion that we “own” anything is unacceptable. In The Rule of St. Benedict, he charges the monastery cellarer to “regard all utensils and goods of the monastery as sacred vessels of the altar” (RB 1980: The Rule of St. Benedict in English, p.55). Later in Chapter 33, on Monks and Private Ownership, Benedict quotes from Acts 4:32 writing “All things should be the common possession of all” (p.56). Things and people in a Benedictine community are on loan and not ends in themselves.

We live in a society of consumerism on steroids. The holiday shopping commercials are already in full swing. The better the gift, the less expensive the deal, the more stuff accumulated and the more stuff possesses us. Our false-sense of self becomes more inflated, thinking our security is found in what we own.

In her book Praying with Benedict, Katherine Howard wrote, “The cure for our insecurity is not the accumulation of material goods, but trust in God” (p.101).

The contemplative is always searching for the One who is invisible in what is visible. A contemplative lives in the simplicity of learning that God loans what we use to us, out of God’s abundance. We seek union with God because God is always generous in the revelation of God’s Self disclosure in Jesus the Christ. God sees us from the perspective of being loved, as God gives to us from the fullness of Who God is. God wants us to let go of all that possesses us, so that God is all we desire. The contemplative searches for God with purity of heart. A purity that comes from our essence, that is our eternal truth of who we are in relationship with God. It is in God that we lay the foundation of our true selves.

Abba Moses asked Abba Silvanus, “Can a man lay a new foundation every day?” The old man said, “If he works hard he can lay a new foundation every moment” (Desert Fathers and Mothers: Early Christian Wisdom Sayings, by Christine Valters Paintner, p.57).

Are you searching for union with God through the things in your life?

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

If you feel led to buy me some coffee to help support this ministry, please scroll down to the bottom of the right sidebar and click on the Benedictine Coffee Mug. Thank you so much.

Reflection on What We Want God to Do

Then Jesus said to him, “What do you want me to do for you?” The blind man said to him, “My teacher, let me see again.” Jesus said to him, “Go; your faith has made you well.” Immediately he regained his sight and followed him on the way. (See Mark 10:46-52 NRSV).

This past week one of the greatest teachers of contemplative and centering prayer Thomas Keating went to his eternal rest. The theme of letting go of our false sense of self by accepting then letting go of all the things that possess us, so that we can be with God for no other reason than God alone; was something that Thomas Keating lived into and shared with others.

Jesus asked the man who was blind as well as all of us, “what do you want me to do for you?” Many of us have become blind to what is within us, and what is going on around us. All of us have something that we want. Are we so full of the little things that we want, that we do not see what it is we really want from God?

Much of our spiritual blindness is because God has already revealed God’s Self to us. God is revealing God’s Self to us, in the here and now. The desires of our hearts, the longing for more than what is on the surface, comes from God’s longing for us. The question to be asked is, are we paying attention to God’s desire for us, in our desire for God?

In his book Open Mind, Open Heart, Thomas Keating wrote,

“The desire to go to God, consent to His presence within us, does not come from our initiative, but from the grace of God. We do not have to go anywhere to find God because He is already drawing us in a very conceivable way into union with Himself” (p.36).

God is offering us to enter into the contemplation of our relationship with God. It is a Mysticism with its own wonder, with no conclusion to be drawn by anything else, except faith and trust in God’s grace. It is the new sight that Jesus restores for us when we answer His question “what do you want me to do for you?”

“Let is open our eyes to the light that comes from God, and our ears to the voice that comes from Heaven that every day calls out this charge: If today you hear God’s voice, do not harden your hearts” (The Rule of St. Benedict in English, p.15-16).

What do you want Jesus to do for you?

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

If you feel led to buy me some coffee to help me support this ministry, please scroll down to the bottom of the right sidebar and click on the Benedictine Coffee Mug. Thank you so much.

Reflection on Being God’s Treasure

Jesus said to his disciples, “The kingdom of heaven is like treasure hidden in a field, which someone found and hid; then in his joy he goes and sells all that he has and buys that field” (Matthew 13:44 NRSV).

There is way too much negativity these days. Sadly, the Christian religion is used to send way too many negative messages. We are “the apple of God’s eye” (See Psalm 17). Our problem is that we often draw a conclusion of how God must see us based on our own view of ourselves. A view that has us caught up in our false-sense of self.

Contemplative prayer is about letting go of ourselves to know ourselves from God’s perspective. The contemplative knows that we are so much more than the labels the world uses to define our identity.

“I think that the eternal love of God, which created you out of nothing and then redeemed you from Adam’s curse through the sacrifice of his blood, could not bear to let you go on living so common a life far from him. And so, with exquisite kindness, he awakened desire within you, and binding it fast with the leash of love’s longing, drew you closer to himself into what I have called the more Special manner of living ” (The Cloud of the Unknowing, by William Johnston, p.38).

The contemplative seeks union with the God who has already found them. We know in our hearts that we are God’s treasure. Seeking union with God is important to the contemplative, because there is nothing we treasure more than God for the sake of God’s Self. We seek union with God to gain purity of heart.

In the Prologue of The Rule of St. Benedict, he wrote, “In God’s goodness, we are already counted as God’s own, and therefore we should never grieve the Holy One by our evil actions” (The Rule of Benedict: A Spirituality for the 21st Century by Sr. Joan Chittister, OSB., p.5).

God wants you and me to invest our true selves into the God-Life as our treasure. A treasure that is much too important to give away to just anyone or anything.

Do you see yourself as God’s treasure?

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

If you feel led to buy me some coffee to help me support this ministry, please scroll down to the bottom of the right sidebar and click on the Benedictine Coffee Mug. Thank you so very much.

Reflection on Longing and Sighing

“Everything I long for is laid out before you, my Lord; my sighs aren’t hidden from you” (Psalm 38:9 The Common English Bible).

Psalm 38 is one of the great lamenting Psalms. In the words is a deep concern for The Psalmist’s relationship with God. The author is feeling abandoned and betrayed. The Psalmist is being brutally honest.

The verse I chose for this blog entry comes from a very firm faith. A faith that recognizes all that is going on. Yet, the Psalmist is aware that God knows us so very well, that our longing and sighs are never far from God’s goodness.

As many of my readers know, I live with autism. It is a condition that challenges every aspect of my life. Finding the right combination of words in any given social situation is like playing the Battleship game. Finding people who affirm me in recognizing that I will never outgrow autism is very difficult. I can only learn to manage myself. But, I cannot do it on my own. I need therapists and good caring people around me to help me. In my false-sense of self, I might like to not be affected by loud noises that most cannot hear. I would love to be able to manage relationships without the fear of sensual overload. The fact is, I am what I am. Even if others don’t understand autism, it is still how God reaches me in the most wondrous of ways. It is because of my autism that Benedictine Contemplative Monastic Life is my path toward a deeper awareness of God’s love for me.

St. Julian of Norwich wrote, “When we contemplate God we are made like unto God” (All Will Be Well: 30 Days with a Great Spiritual Teacher, p.87).

The Contemplative seeks union with God by listening to God’s grace lead us to deeper sense of self awareness. Our deepest longing to know God within our hearts, with the sighs for healing and mercy are always in the very heart of God in the here and now. God wants us to reach out to God from the depth of who we really are, and not who we or anyone else would prefer us to be. Sometimes the very affirmation we need, comes from someone who helps us see how much God loves us in the here and now.

“What is not possible for us by nature, let us ask the Lord to supply with the help of his grace” (RB 1980: The Rule of St. Benedict in English, p.18).

Do you believe that your longing and sighing are laid out before God?

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

If you would like to buy me some coffee to help me support this ministry, please scroll down to the bottom of the right sidebar and click on the Benedictine Coffee Mug. Thank you so very much.