Reflection on God’s Love and Home

Jesus said to Judas (not Iscariot), “Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them.” (See John 14:23-29 NRSV).

What does loving God so that God can make a home with us look like? How can we keep the word of Jesus in a world that challenges us to give everything over to technology and innovation. The Bible itself has been given over to commercialism and theological debates. It is quite difficult for us to make our hearts into a space for the word and Jesus without us being open to the movement of God the Holy Spirit to reveal a new relationship with God that is living and growing.

“Abba John gave this advice, ‘Watching means to sit in the cell and be mindful of God. This is what is meant by ‘I was on watch and God came to me. ‘” (John the Dwarf, Desert Fathers and Mothers: Early Christian Wisdom Sayings, by Christine Valters Paintner, p.11).

The “cell” for the Desert Monastics meant the heart. The famous saying of St. Moses the Black is applicable here. “Sit in your cell. Your cell will teach you everything.” Our hearts are so cluttered with anger, resentment, and our egos. So long as we give our hearts to our false-sense of self, we cannot hear God’s word clearly. When we run from what is in our hearts, we cannot experience God’s healing grace.

“Openness is the door through which wisdom travels and contemplation begins.” (Illuminated Life: Monastic Wisdom for Seekers of Light, Sr. Joan Chittister, OSB., p89).

Contemplation unlocks our hardened hearts. The mystery of God’s love comes to us through the Scriptures, through nature, through where we are in the here and now. Contemplation brings us into that relationship with God that can be experienced, but not explained. In contemplative prayer, our senses knows that God is present, real and tangible. When we “incline the ears of our hearts” to God in moments of solitude and silence, Jesus the Word will come to love us and make a home with us. God’s Love will transform us from the inside out. We will live from our eternal essence with God’s Holy Essence.

“Let them prefer nothing whatever to Christ, and may he bring us all to everlasting life. ” (RB 1980: The Rule of St. Benedict in English, p.95).

Will you let Jesus make a home for God in your own heart?

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

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Reflection on Resurrection Wounds

But Thomas said to them, “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.”  (See John 20:19-31 NRSV).

Let’s not be so quick to judge Thomas’ faith. He like the other disciples were grieving the death of their best friend. His hopes were dashed to pieces. Can we blame him for being so skeptical about this news that the Risen Christ appeared to them? Thomas wanted more than just the word from the others. He wanted to know for himself that if Christ rose from the dead, will Jesus be able to help Thomas see that God understood how wounded Thomas was.

Jesus rose from the dead with our wounds on his body. Our wounds in God’s power to raise Jesus from the grave had been redeemed and rendered powerless. Thomas experienced God’s healing of his faith. Jesus showed him that God had taken his wounds seriously. God loved Thomas and all of us so deeply, that Jesus offered our wounds to God so,that they could be transformed in the Resurrection.

A contemplative knows that we have wounds. The wounds and pain will change our lives. We will be challenged in our faith. The mysticism of the Resurrection is that God shows us that our wounds can go to the very heart of God, who will love us and walk through them with us. Our wounds are an opportunity to strengthen our faith by drawing closer in relationship to God through the death and Resurrection of Christ.

May we with Thomas dare to ask the Risen Christ to affirm and heal our faith by touching Jesus’ wounds and cry with Thomas, “My Lord, and my God.”

“Let them prefer nothing whatever to Christ, and may he bring us all together to everlasting life.” (RB 1980: The Rule of St. Benedict in English, p.95).

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

If you or someone you know could benefit from Spiritual or Grief Companionship, visit my website here to find information about my ministry.

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Reflection on Contemplative Resurrection

On the first day of the week, at early dawn, they came to the tomb, taking the spices that they had prepared. They found the stone rolled away from the tomb, but when they went in, they did not find the body. While they were perplexed about this, suddenly two men in dazzling clothes stood beside them. The women were terrified and bowed their faces to the ground, but the men said to them, “Why do you look for the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be handed over to sinners, and be crucified, and on the third day rise again.” Then they remembered his words, and returning from the tomb, they told all this to the eleven and to all the rest. Now it was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them who told this to the apostles. But these words seemed to them an idle tale, and they did not believe them. But Peter got up and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; then he went home, amazed at what had happened. (See Luke 24:1-12 NRSV).

Alleluia. Christ is risen.

The Lord is risen indeed. Alleluia.

“Why do you look for the living among the dead? He is not here, but has risen.” Every Easter when I hear these words, I get goosebumps. I get filled with a calm and a release. The response of the women by temporarily forgetting what Jesus told them about this day is very understandable. The moment was so captivating and all consuming; that the Resurrection was now a reality; must have been awesome beyond words.

What might the Resurrection mean for contemplative prayer?

Contemplative prayer helps us to detach ourselves from what is visible to our eyes. A person who is a contemplative is not seeking another theological explanation or an opportunity to be an intellectual genius. Contemplative prayer guides our hearts into an experience of God’s extravagant love and becomes a home for the Holy Spirit. The Holy Essence of God makes the experience of Jesus’ Resurrection into something we become participants of, from within. The intimacy of the Risen Christ brings us a magnificent mystical wisdom. The Resurrection is now living within and through us; giving new life to us to bring about a renewal that could transform the world.

“This message of mine is for you, then, if you are ready to give up your own will, once and for all, and armed with the strong and noble weapons of obedience to do battle for the true King, Christ the Lord. (RB 1980: The Rule of St. Benedict in English, p.15).

How are you experiencing the Resurrection in your heart today?

Alleluia. Christ is risen.

The Lord is risen indeed. Alleluia.

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

Amen.

If you or someone you know could benefit from Spiritual or Grief Companionship, please visit my website here.

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Reflection on Ashes and Dust

“Remember you are dust, and to dust you shall return.” (From the Ash Wednesday Liturgy).

After a house or building has burned down, the ash that is left can feel so final. When one’s hopes and dreams for what the building might have given are all over the place with only ashes left; the grief just pours out. When Mt. St. Helen’s in the State of Washington erupted in 1980 a lot of the ashes were taken and molded into sculptures. What seemed like a devastating conclusion, became new opportunities for something beautiful to come from it.

As we begin Lent with this Ash Wednesday, we are reminded of our mortality. Nothing in or about our lives in this world is permanent. There is a beginning and ending of just about everything, including our mortal bodies. The ashes remind us of where we came from, and where our physical bodies will end up. Ash Wednesday brings with it a wonderful irony. Though our bodies are temporary, God’s love is eternal. In Jesus Christ, the Word, we are God’s Beloved. Jesus came to draw us closer in relationship with God through His life, death and resurrection.

In The Rule of St. Benedict, he tells his monastics to observe the Season of Lent “to keep [themselves] most pure and to wash away the negligences of other times” (RB 1980, p.71). I suggest that among those negligences is how much we allow them to fill the hunger within us, that is really a yearning for God. The contemplative is always in touch with that hunger, and seeks union with God to satisfy the longing. The hunger is not an end in and of itself, but a moment of grace to let the Holy Spirit speak to our malnourished hearts.

The ashes today are a reminder that our bodies and this earth are not a conclusion to a story. They are only one part of the story that still has a new chapter to be added. Contemplative prayer moves us to live into the whole story of who we are, and Who we are seeking. Ash Wednesday reminds us of who the Author really is; and what character we are in the whole of story.

What do the ashes on Ash Wednesday mean for you?

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

If you are seeking Spiritual and Grief Companionship, please visit my website here.

If you would like to buy me some coffee to help keep this blog ministry going, please scroll down to the bottom of the right sidebar and click on the Benedictine Coffee Mug. Thank you so very much.

Reflection on Entrust

OpenBible

“I entrust my spirit into your hands; you, Lord, God of faithfulness–you have saved me” (Psalm 31:5 The Common English Bible).

As part of my preparation for this blog entry, I looked up the word “entrust” in the online Merriam-Webster Dictionary.  Here are the two definitions.  1. To confer a trust on; especially: to deliver something in trust to.  2. To commit to another with confidence.  The definition of entrust suggests giving something of tremendous value to another without question of the other’s ability to treasure it as much as we do.   To entrust something we value to another, we are making ourselves and what we value vulnerable.  In effect, we are giving with the hope of it being returned safely.  Yet, we are  relinquishing our sense of control over the final outcome.

Our spirit is where our sense of eternal truth lies.  It is from the very depth of ourselves.  Our spirit is where we find our true-sense of self.  We pray and place our hope for the salvation of our souls in Jesus the Risen and Ascended Christ who is our faithful Redeemer.   Jesus has taken our wounded humanity into the presence of the Holy One to intercede on our behalf.  In Jesus, everything that is good and not so good is in the heart of the God of love.  A few days from now we will celebrate the great Day of Pentecost when the Holy Spirit comes to us in abundance.  Basil Pennington, O.C.S.O. in his book Centering Prayer: Renewing An Ancient Christian Prayer Form wrote that the Holy Spirit is our Spirit given to us at our Baptism. (See page 10).

The Psalmist in Psalm 31 is lamenting what is happening.  The author finds that they are surrounded by the worst of the worst.  The only thing that Psalmist can do is turn to God and “entrust my spirit to you, my Lord. God of faithfulness.”  The last words of this Psalm verse are their affirmation of their God who has already saved them.

In his book The Eremitic Life: Encountering God in Silence and Solitude Fr. Cornelius Wencel, Er.Cam wrote,

“In contemplative prayer, a person can start to appreciate through faith how great and unfathomable God’s mystery is and how much it surpasses all human attempts of understanding it” (see page 182).

The contemplative engages themselves in the work of daily entrusting their spirit into God’s hands.  Contemplative prayer is daring to let go of controlling what happens to what it is we entrust to God’s hands; and entrusting God with what the outcome will be.  We don’t have to know what the conclusion will be.  We only have to entrust that the God who saves us in the mystery of Jesus the Christ will help us to remain a part of the story in the here and now.

“The path you must follow is in the Psalms–never leave it”  (The Rule of St. Romuald).

“First of all, every time you begin a good work, you must pray to him most earnestly to bring it to perfection” (RB 1980: The Rule of St. Benedict in English, p.15).

Abba Nilus said, “Do not be always wanting everything to turn out as you think it should, but rather as God pleases, then you will be undisturbed and thankful in your prayer” (Desert Fathers and Mothers: Early Christian Wisdom Sayings Annotated and Explained by Christine Valters Paintner PhD, p.61).

“All shall be well, and all shall be well, and all manner of things shall be well” (St. Julian of Norwich).

What are you entrusting God with in your life today?

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

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Reflection on Abiding in God’s Love

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Jesus said to his disciples, “As the Father has loved me, so I have loved you; abide in my love” (John 15:9 NRSV).

I have a fascination with the power of water.  When we ponder the ocean and the waves; I am amazed at how the weather can change what those waves do within seconds.  Yet, the ocean and its waves are never separated.  Sr. Joan Chittister in her book The Rule of Benedict: A Spirituality for the 21st Century on page 81, she quotes a story from the Desert Monastics.  I am going to paraphrase the story by writing that just as the ocean and the wave are not one, but not two; so are those who seek union with God and abide in God’s love.

The Gospel quote above is from Jesus’ talk with His disciples as He prepares to leave them.  Jesus is telling them to abide in God’s love and share that love with each other.  Just as the ocean and the wave are not one, nor two: so the love of God is not one, but not two in those who abide in God’s love.

My problem when I read “abide in God’s love” is that I am drawn back to my false-sense of self.  I think abiding in God’s love is all about me and is therefore up to me.  I forget that the desire in my heart to abide in God’s love is there by God’s initiative.  Whatever level of desire I have within me to abide in God’s love, it is the job of the Holy Spirit to teach me how to do that.  Abiding in God’s love challenges the contemplative to let go and abide in God’s love by simply searching for the One who has already found us.  Abiding God’s love is a mystical experience in that it draws us to a love that is beyond explanation, expression or description.  It defies any limitation on our part.  It is the Opus Dei (the Work of God0 through prayer, meditation, silence and of course living.

In his book The Eremitic Life: Encountering God ins Silence and Solitude, Fr. Cornelius Wencel wrote,

The meeting of two loves that are present and open to each other is a necessary condition for prayer to come into existence.  It is in contemplative prayer that the hermit touches Christ’s presence most intensely.  This presence has nothing to do with static persistence.  Just the opposite, Christ’s presence is ever new, amazingly fresh and full of unknown potential.  Through our tranquil abiding in Christ, we can understand better His presence as a gift given to the Father as well as to mankind (see page 154).

Do not be daunted immediately by fear and run away from the road that leads to salvation.  It is bound to be narrow at the outset.  But as we progress in this way of life and in faith, we shall run on the path of God’s commandments, our hearts overflowing with the inexpressible delight of love. (RB 1980: The Rule of St. Benedict in English, p.19).

Abba Antony said, “I no longer fear God, I love him; for love casts out fear.”

What does it mean for you to abide in God’s love?

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

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Reflection on the Vine and Branches

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“I am the vine, you are the branches.  Those who abide in me and I in them bear much fruit, because apart from me you can do nothing” (See John 15:1-8 NRSV).

What measurements do we use to determine our growth?  The world around us appears to to weigh our growth on how successful we are, or how much money we have, or how much stuff we own.  Our society around us bases our maturity and fulfillment from a false-sense of self.

In our Gospel verse, Jesus is telling us that our growth is a matter of  God and our relationship with Him.  Jesus who is the Incarnate Word is the vine that is rooted in God.  Jesus knows each of us so completely and intimately.  Everything we are and can become is based on our decision to abide (or remain) in Jesus the vine.  The potential of our true-selves is because how we live into our relationship with Jesus the Christ.  Jesus, the Risen One has taught us the fullness of God’s love through the Paschal Mystery.  God finds each of us redeemed and given new life through Jesus, the vine.  In Jesus is our present moment full of life and purpose.  It is a contemplative vision to know God’s perspective of us.  God sees each of us with so potential in the here and now.

Over these past few months, I have been learning that my many challenges because I am on the Autistic Spectrum, are opportunities for me to let go and allow God to use those challenges to draw me closer in relationship with God.  As difficult as my many social interactions can be, my ASD becomes the intimate connection with Jesus, my vine.  Through a life of solitude, silence and prayer, my disabilities become an important part of God’s work in and through my life.  I only have to put my faith and trust in God with everything I can do and anything I cannot; and let God take care of the rest.  It is a learning process.  Jesus is more than happy to keep being my greatest teacher using The Rules of St. Benedict, St. Romuald and the Camaldolese-Benedictine tradition as important parts of my learning process.

“Agree you hastening toward your heavenly home?  Then with Christ’s help, keep this little rule we have written for beginners” (RB 1980: The Rule of St. Benedict, Chapter 73, p.95-96).

“If you have come to the monastery, and in spite of your good will you cannot accomplish what you want, take every opportunity to sing the Psalms in your heart and understand them with your mind” (From the Rule of St. Romuald).

“It was said of Abba John the Dwarf that he withdrew and lived in the desert at Scetis with an old man of Thebes.  His abba, taking a piece of dry wood, planted it, and said to him, ‘Water it every day with a bottle of water, until it bears fruit.’  Now the water was so far away that he had to leave in the evening and return the following morning.   At the end of three years the wood came to life and bore fruit.  Then the old man took some of the fruit and carried it to the church saying to the brethren, ‘Take and eat the fruit of obedience.'”  (Desert Fathers and Mothers: Early Christian Wisdom Sayings Annotated & Explained by Christine Valters Paintner, PhD,. p.103).

How are you growing in your relationship with God?

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

If you feel led to by me some coffee, please scroll to the bottom of the right sidebar and click on the Benedictine Coffee Mug.