Reflection on The Merciful Kingdom

“Your kingdom is an everlasting kingdom; your dominion endures throughout all ages. The Lord is faithful in all his words, and merciful in all his deeds. The Lord upholds all those who fall; he lifts up those who are bowed down.” (Psalm 145:13-15 The Book of Common Prayer, p. 802).

Contemplative Prayer and Mysticism is so countercultural. Contemplation defies explanations and descriptions. We can read from the many authors on the subject of contemplative prayer and mysticism, but, we will still fall short of an adequate conversation that comes close to how awesome the experience is. I suggest that the fundamental reason is that contemplation is on the basis of faith. We know that God is present in the here and now. The kingdom is here and now. Yet, God’s mercy is our “evidence.”

Lectio Divina (The prayerful Reading of Scripture) involves the four steps of Lectio (Reading), Meditatio (meditation), Ora (prayer) and Contemplatio (Contemplation). It begins with reading from God’s word, and leads us into a greater experience of The Word. It is the kingdom of Christ that is always and forever coming to give us God’s mercy, and lift us up when we are bowed down.

The everlasting kingdom of Christ is present as we turn to Chapter 7 On Humility in The Rule of St. Benedict where we are told that “The first step of humility then, is to keep the reverence of God before you at all times, and never forget it.” When we turn to God for strength in hard times to seek union with God, we discover that God is what we truly desire. What we are searching for is in the here and now, but, it is only a window to enter more fully into the presence of God who loves us beyond our wildest expectations.

Where are you looking for God’s everlasting kingdom in your life?

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

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Reflection on the Path of Life

“You will show me the path of life; in your presence there is fullness of joy, and in your right hand are pleasures for evermore.” (Psalm 16:11. The Book of Common Prayer, p.600).

In a society of having a GPS to help us find our way to places familiar and unfamiliar; the idea of waiting for God to guide us to the path of life seems old school. Aside from waiting, wanting God to show us the path of life means we have to let go of our own perspective of what that path must be.

A contemplative is always open to seeing ourselves from God’s perspective. We spend time in silence and solitude because we need to refresh for ourselves where God may be directing us. We need time in our cells with God to help us see what is really there that keeps us from seeing God’s path of life. We become so entrenched in our false-sense of self, that we cannot know how God views us.

If we read the words of Psalm 16, the Psalmist knows that God is our best protector. God is the greatest we can hope for or want. Even during the night, God is speaking to our hearts and holding us from falling. God wants us to share in God’s joy and pleasures. We are the “apple of God’s eyes.” God finds God’s greatest joy and pleasure in each of us. God wants us to enjoy God’s joys and pleasures from the very heart of our loving God. God sees in us, not the labels that we are given or give ourselves. God sees our path of life that draws us to our eternal truth, that is God’s truth. We were created out of love. We have been redeemed by God’s love. God’s love is our path of life, to take us to God’s joys and pleasures that is each of us in the bosom of God’s being.

“Do not be daunted immediately by fear and run away from the road that leads to salvation. It is bound to be narrow at the outset. But as we progress in this way of life and faith, we will run in the path of God’s commandments, our hearts overflowing with the inexpressible delight of love.” (RB 1980: The Rule of St. Benedict in English, p.19).

Are you letting God show you the path of life?

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

If you feel led to buy me some coffee to help support this ministry, please scroll down to the bottom of the right sidebar and click on the Benedictine Coffee Mug. Thank you so very much.

Reflection on Removing the Stone

Jesus said, “Take away the stone.” (See John 11:32-44).

Mary and Martha had a good reason for putting a stone at the entrance of Lazarus’ tomb. There was already a stench because his body was decaying. Jesus did not see the stone or the stench as an obstacle to what God could do; but, first the stone had to be removed. The entrance needed to be cleared so that the power of God could do something amazing.

So many of us have good reasons for putting up stones at the entrances of our hearts. We have experienced our hearts being hurt by others or by things we do to ourselves. Many of us have stones at the entrances of our hearts, because of events that are not of our own doing. The death of someone close to us. A disability. An addiction. A relationship that ended . Jesus can meet us in our hearts to do the work of healing and reconciliation, but, we need to be willing to take the stone away, and let God in.

Contemplative prayer is the work of the Holy Spirit as we let go of all of the obstacles we put in God’s way. Lectio Divina (The prayerful Reading of Scripture) is a way of letting the Holy Spirit help us move those stones that we use to keep God away. The whole of ourselves needs a lot of healing and reconciliation, as our souls need redeeming. The stench of everything that is just not right in our lives is something God wants to bring God’s compassion and mercy to. We have to let go, and we have to do it as we are ready. God will wait with us, and love us without exception of what we decide to do about the stones in front of our hearts. The mystery of contemplation is that God is always reaching out for us, and speaking through what is happening with us. “For nothing will be impossible with God” (Luke 1:37 NRSV).

“Sit in your cell, and your cell will teach you everything ” (said St. Moses the Black).

“What is not possible for us by nature, let us ask the Lord to supply with the help of his grace.” (RB 1980: The Rule of St. Benedict in English, p.18).

What is your response to Jesus’ request to take away the stone from the entrance to your heart?

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

If you feel led to buy me some coffee to help support this ministry, please scroll down to the bottom of the right sidebar and click on the Benedictine Coffee Mug. Thank you so very much.

Reflection on What We Want God to Do

Then Jesus said to him, “What do you want me to do for you?” The blind man said to him, “My teacher, let me see again.” Jesus said to him, “Go; your faith has made you well.” Immediately he regained his sight and followed him on the way. (See Mark 10:46-52 NRSV).

This past week one of the greatest teachers of contemplative and centering prayer Thomas Keating went to his eternal rest. The theme of letting go of our false sense of self by accepting then letting go of all the things that possess us, so that we can be with God for no other reason than God alone; was something that Thomas Keating lived into and shared with others.

Jesus asked the man who was blind as well as all of us, “what do you want me to do for you?” Many of us have become blind to what is within us, and what is going on around us. All of us have something that we want. Are we so full of the little things that we want, that we do not see what it is we really want from God?

Much of our spiritual blindness is because God has already revealed God’s Self to us. God is revealing God’s Self to us, in the here and now. The desires of our hearts, the longing for more than what is on the surface, comes from God’s longing for us. The question to be asked is, are we paying attention to God’s desire for us, in our desire for God?

In his book Open Mind, Open Heart, Thomas Keating wrote,

“The desire to go to God, consent to His presence within us, does not come from our initiative, but from the grace of God. We do not have to go anywhere to find God because He is already drawing us in a very conceivable way into union with Himself” (p.36).

God is offering us to enter into the contemplation of our relationship with God. It is a Mysticism with its own wonder, with no conclusion to be drawn by anything else, except faith and trust in God’s grace. It is the new sight that Jesus restores for us when we answer His question “what do you want me to do for you?”

“Let is open our eyes to the light that comes from God, and our ears to the voice that comes from Heaven that every day calls out this charge: If today you hear God’s voice, do not harden your hearts” (The Rule of St. Benedict in English, p.15-16).

What do you want Jesus to do for you?

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

If you feel led to buy me some coffee to help me support this ministry, please scroll down to the bottom of the right sidebar and click on the Benedictine Coffee Mug. Thank you so much.

Reflection on Being God’s Treasure

Jesus said to his disciples, “The kingdom of heaven is like treasure hidden in a field, which someone found and hid; then in his joy he goes and sells all that he has and buys that field” (Matthew 13:44 NRSV).

There is way too much negativity these days. Sadly, the Christian religion is used to send way too many negative messages. We are “the apple of God’s eye” (See Psalm 17). Our problem is that we often draw a conclusion of how God must see us based on our own view of ourselves. A view that has us caught up in our false-sense of self.

Contemplative prayer is about letting go of ourselves to know ourselves from God’s perspective. The contemplative knows that we are so much more than the labels the world uses to define our identity.

“I think that the eternal love of God, which created you out of nothing and then redeemed you from Adam’s curse through the sacrifice of his blood, could not bear to let you go on living so common a life far from him. And so, with exquisite kindness, he awakened desire within you, and binding it fast with the leash of love’s longing, drew you closer to himself into what I have called the more Special manner of living ” (The Cloud of the Unknowing, by William Johnston, p.38).

The contemplative seeks union with the God who has already found them. We know in our hearts that we are God’s treasure. Seeking union with God is important to the contemplative, because there is nothing we treasure more than God for the sake of God’s Self. We seek union with God to gain purity of heart.

In the Prologue of The Rule of St. Benedict, he wrote, “In God’s goodness, we are already counted as God’s own, and therefore we should never grieve the Holy One by our evil actions” (The Rule of Benedict: A Spirituality for the 21st Century by Sr. Joan Chittister, OSB., p.5).

God wants you and me to invest our true selves into the God-Life as our treasure. A treasure that is much too important to give away to just anyone or anything.

Do you see yourself as God’s treasure?

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

If you feel led to buy me some coffee to help me support this ministry, please scroll down to the bottom of the right sidebar and click on the Benedictine Coffee Mug. Thank you so very much.

Reflection on Waiting and Hoping

“So now, Lord, what should I wait for? My hope is set on you” (Psalm 39:7 The Common English Bible).

Waiting for anything these days is a lost art. Twenty nine years ago email was a very new thing. There was no Amazon. No way to buy a plane ticket online. Returning a phone call still meant waiting until you got home. Due to technology and consumerism that makes things so convenient; we can set our waiting time on our schedule for nearly anything.

The Psalmist seems to be at the end of their rope. “So now, Lord, what should I wait for?”

The false-sense of self says that what we wait for has to have a conclusion to our liking.

The Prophet Isaiah wrote, “For as the heavens are higher than the earth, so are my ways than your ways, and my thoughts than your thoughts” (see Isaiah 55:6-11).

To be a contemplative, one must be constantly living a prayerful life; because we know that God must become all we are wanting. Searching for union with God is the foundation of Benedictine spirituality. Benedict would have learned this from the writings of St. John Cassian, who learned from the Desert Mothers and Fathers.

Abba Moses asked Abba Sylvanus, ‘Can a man lay a new foundation everyday?’ The old man said, “If he works hard, he can lay a new foundation at every moment.” (Daily Readings with the Desert Fathers, p.30).

As contemplatives, the answer of what should we wait for is for God alone. God is present and speaking to our hearts. We just need to spend time in silence and solitude so we can listen carefully to God speaking to us through what is happening in our lives. Our experiences, our emotions, our relationships and our challenges are part of God working God’s plan in our lives. We need to let go of wanting to determine the outcome. Our prayer and work are to be listening and responding in faith and hope that God will become all that we truly desire. The prayer of St. Anselm ends with “Let me seek you in my desire, let me desire you in my seeking. Let me find you by loving you, let me love you when I find you.” (Saint Benedict’s Prayer Book for Beginners, p.118).

“And finally, never lose hope in God’s mercy” (RB 1980: The Rule of St. Benedict in English, p.29).

What are you waiting for?

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

If you feel led to buy me some coffee to help support this ministry, please scroll down to the bottom of the right sidebar and click on the Benedictine Coffee Mug. Thank you so very much.

Reflection on Longing and Sighing

“Everything I long for is laid out before you, my Lord; my sighs aren’t hidden from you” (Psalm 38:9 The Common English Bible).

Psalm 38 is one of the great lamenting Psalms. In the words is a deep concern for The Psalmist’s relationship with God. The author is feeling abandoned and betrayed. The Psalmist is being brutally honest.

The verse I chose for this blog entry comes from a very firm faith. A faith that recognizes all that is going on. Yet, the Psalmist is aware that God knows us so very well, that our longing and sighs are never far from God’s goodness.

As many of my readers know, I live with autism. It is a condition that challenges every aspect of my life. Finding the right combination of words in any given social situation is like playing the Battleship game. Finding people who affirm me in recognizing that I will never outgrow autism is very difficult. I can only learn to manage myself. But, I cannot do it on my own. I need therapists and good caring people around me to help me. In my false-sense of self, I might like to not be affected by loud noises that most cannot hear. I would love to be able to manage relationships without the fear of sensual overload. The fact is, I am what I am. Even if others don’t understand autism, it is still how God reaches me in the most wondrous of ways. It is because of my autism that Benedictine Contemplative Monastic Life is my path toward a deeper awareness of God’s love for me.

St. Julian of Norwich wrote, “When we contemplate God we are made like unto God” (All Will Be Well: 30 Days with a Great Spiritual Teacher, p.87).

The Contemplative seeks union with God by listening to God’s grace lead us to deeper sense of self awareness. Our deepest longing to know God within our hearts, with the sighs for healing and mercy are always in the very heart of God in the here and now. God wants us to reach out to God from the depth of who we really are, and not who we or anyone else would prefer us to be. Sometimes the very affirmation we need, comes from someone who helps us see how much God loves us in the here and now.

“What is not possible for us by nature, let us ask the Lord to supply with the help of his grace” (RB 1980: The Rule of St. Benedict in English, p.18).

Do you believe that your longing and sighing are laid out before God?

Amen.

Peace be with all who enter here.

Brother Anselm Philip King-Lowe, OSB

If you would like to buy me some coffee to help me support this ministry, please scroll down to the bottom of the right sidebar and click on the Benedictine Coffee Mug. Thank you so very much.